A FINE OLD TRADITION

Lisdoonvarna arranged marriage festival
Lisdoonvarna, a month-long matchmaking festival in Ireland, attracts 40,000 singles hoping to get married every year.

Arranged marriages were common throughout the world until the 18th century. An arranged marriage is when the bride and groom are selected by individuals other than the couple themselves, usually by family members. In some cultures, families rely on a professional matchmaker to find a spouse for a young person.

Usually, arranged marriages happen to provide social, political, economic, or religious advantage to one or both parties. Note: typically both partners agree/consent to the arrangement.

The practice of arranged marriages has declined substantially during the 19th and 20th centuries.

Traditional Korean wedding ceremony

Gwen Broude and Sarah Greene have studied 142 cultures worldwide. They report that, despite the recent decline, 130 cultures have elements of arranged marriage. This means that more than half of marriages worldwide are arranged.

Arranged marriages remain common in many regions, notably South Asia, the Middle East, North Africa, Sub-Saharan Africa, and the Caucasus. Deeply-rooted traditional beliefs in arranged marriages in South Korea mean that the custom prevails in many rural communities. In India, 88.4% of the marriages are the fruit of an arrangement. Statistics on arranged marriages show that they are most present in the world’s most numerous nations. Arranged marriages number more than 26 million unions worldwide.

Benefits of Arranged Marriages

If you search online for pros of arranged marriages, you will find a list something like this.

  • It eliminates the stress of trying to find a life partner.
  • It keeps parents involved in the relationship.
  • It creates harmony within both families.
  • It keeps people rooted in their family, culture, and ethics.
  • It reduces worry about the future welfare of any children.
  • Arranged marriages ensure that the culture and traditions of both parties align closely, so religious issues do not arise.
  • The two families will have a good relationship: the connections between the families and the couple last long without misunderstandings.

Chances are, my readers disapprove of people having no say in who and when they marry. Well, you might be surprised to learn that leaving marriage arrangements to the elders, entirely or partially, is something that young people in certain countries actually prefer.

Shanghai Marriage Market, where interested parties can view the “resumes” of prospective marriage partners every Saturday and Sunday

But Are the Results Good or Bad?

Statistics reveal that arranged marriages last longer with a substantially lower divorce rate compared to the western idealization of the love marriage. In the US, around 40-50% of non-arranged marriages end in divorce. The divorce rate in arranged marriages depends mostly on the type of arrangement, but the worldwide divorce rate for all types of arranged marriages is estimated at 6.4%. (Separation rates in India are twice as high as the divorce rate, so it is also likely that people in arranged marriages are less willing to see divorce as an option.)

arranged marriage 
gay marriage
Hindu ring ceremony

The love experienced by Indian couples in arranged marriages appears to be even more robust than the love people experience in “love marriages.” In a 1982 study psychologists Usha Gupta and Pushpa Singh used the Rubin Love Scale, which gauges intensity of romantic love. They found that people in arranged marriages reported an increase in romantic love for their spouse as time passes. In contrast, people in love marriages more commonly report a decrease in romantic love over time.

Studies have shown that couples in an arranged marriage are more likely to be very romantic towards their partner; mostly because they both are slowly adjusting to the new life and passing every hurdle together.

The newest UN report for women’s progress show that women who participate in partially arranged marriages and self-arranged marriages enjoy greater authority within the marriage than those whose marriages were entirely arranged by their families. They are more involved in making other important decisions as well, such as the optimal time to have children or financial management.

Maa wedding ceremony

Women in partially arranged or self-arranged marriages are also less likely to experience marital violence, spousal rape, and financial abuse. Additionally, women who participated in the selection of their spouse are much less likely to become victims of honor killings later.

Overall, given the low arranged-marriage divorce rate, one might think this is the best way to go about marriages. However, studies that explore the satisfaction rate of both autonomous and arranged marriages show mixed results. In India, approximately twice as many women in arranged marriages report being separated from their husbands as report seeking a legal divorce. The success of arranged marriages seems to depend on how marriage is perceived, the relative importance of practicality and passion preferred.

Advertisement for a matchmaking service in Chennai, India

Forced Marriage

When one or both of the people involved do not consent to the union, that is a forced marriage. For example, when family members threaten or use force to coerce the union.

Note: a forced marriage is NOT the same as an arranged marriage.

“The Babylonian Marriage Market” (1875)
Edwin Long

Many factors could compel people into a forced marriage. A council may require a young woman or man to marry as part of a repayment for debts or to settle a dispute. Parents might sell their child as a bride or groom in exchange for a dowry or bride price. Relatives might kidnap a prospective bride or groom and force them to marry or face a future as a social pariah (or even an honor killing). In times of conflict, fighters often coerce women into war-time “marriages.” Human traffickers commonly lure women and girls to areas with skewed male-to-female ratios with promises of work or education, then coercing them into forced marriages. Threats of social ostracism, emotional blackmail, and lack of financial independence can also force unwilling people to marry.

Children who marry before they reach adulthood are considered to be in forced marriages.

Worldwide, statistics about arranged marriages demonstrate that over 11 million girls younger than 18 enter forced marriages every year. South Asia has the highest percentage of forced marriages for girls under 18. Africa is second in forced marriages, and together with South Asia, it represents a third of the total number worldwide. In Bangladesh, between 27 and 29% of girls married before they turned 15.

However, there is some good news on that front. Worldwide, the incidences of underage marriage have declined drastically over the past decades. In 2018, UNICEF reported that the proportion of brides who married before age 18 has decreased by 15% since 2008.

Between 2000 and 2018, some 300,000 minors were legally married in the United States. The vast majority of child marriages (reliable sources vary between 78% and 95%) were between a minor girl and an adult man. In many cases, minors in the U.S. may be married when they are under the age of sexual consent, which varies from 16 to 18 depending on the state. It is most common in West Virginia and Texas, where about seven of every 1,000 15- to 17-year-olds were married in 2014. (Both states are currently reviewing laws to end child marriage.) In many states, minors cannot legally divorce because they have to be 18 to file for divorce or hire a lawyer. Domestic violence shelters typically do not accept minors.

As of March 2023, seven states have banned underage marriages, with no exception: New Jersey (2018), Delaware (2018), Pennsylvania (2020), Minnesota (2020), Rhode Island (2021), New York (2021), and Massachusetts (2022).

States where underage marriage is legal

Arranged Marriages in the U.S.

Until the first half of the 20th century, arranged marriages were common in immigrant families in the United States. Arranged marriage is legal and still occurs in the U.S. today.

Green Card Marriages” are the most common form of arranged marriage in the US. Census Bureau statistics show that over 450,000 Americans each year marry foreign-born individuals and petition for their permanent residency permission (green card). Of all green cards issued in 2007, 25% were awarded to American spouses, making it the most utilized path for immigration in the U.S.

The majority of immigrants entering into green card marriages sincerely desire to marry and intend to make the marriage last. However, the USCIS revealed that between 5% and 30% of all such marriages were sham marriages, never intended to last beyond the minimum required to make the green card permanent.

Jewish wedding in New York, USA

Most Jewish marriages in the U.S. are not arranged. However, in Haredi communities, marriages may be arranged by the parents of the prospective bride and groom. The parents often engage a professional match-maker (shadchan) who finds and introduces the prospective bride and groom and receives a fee for their services. The wedding is known as a shidduch, from the Aramaic word meaning “to settle down.”

Members of some sects of Christianity, such as the Apostolic Christian Church, practice partially arranged marriages. The prospective bridegroom will come to an agreement with the father of a woman he wishes to marry. She then has the option to decline the proposal.

Contrary to some misinformation, among the Amish there are no arranged marriages by the parents or other mediators. Young people who choose to be baptized into a certain Amish affiliation (typically the one they grew up in) are expected to marry inside this group. However, a person looking to marry will choose their own potential spouse from within the group.

Note: “A forced marriage is grounds for divorce and for both civic and church annulment in the US. The U.S. government is opposed to forced marriage and considers it to be a serious human rights abuse. If the victim of forced marriage is a child, forced marriage is also a form of child abuse.” (US Customs and Immigration Services)

Bottom Line: Although not common in the U.S., arranged marriages worldwide are often successful and desirable, depending on the couple’s expectations and views of what makes a good marriage.

Combining traditional customs of arranged marriage with modern technology

LIKE IT NEVER EVEN HAPPENED!

A marriage annulment is a legal ruling that deems a marriage null and void — as if it never happened in the first place. Annulments effectively erase the marriage.

There are two main ways to formally end a marriage: annulment and divorce. An annulment declares that a marriage was never valid, while a divorce legally concludes a valid marriage. A divorce is more common and easier to attain. Annulment requires specific circumstances and evidence.

Most people are fairly familiar with divorce, personally or observationally, so this blog focuses on annulment, both civil and religious.

“The Civil Wedding” (1887)
Albrecht Samuel Anker

Civil Annulment

Because an annulled marriage was never considered legally valid, any prenuptial agreements are also invalid. Plus, neither partner has a right to the other’s personal property or finances the way they would in the case of a divorce.

Getting the courts to grant an annulment can be difficult. At least one party must believe the marriage shouldn’t have happened, and they have to provide grounds to a judge in order to have it annulled. To qualify for an annulment of marriage, you must meet certain circumstances. The following situations typically qualify:

  • False pretenses: One or both parties were tricked into getting married.
  • Mental incompetence: One or both parties weren’t legally able to make the decision to get married because of a mental disability or being under the influence of drugs and/or alcohol.
  • Underage marriage: One or both parties were under the legal age of consent (typically 18) at the time of the marriage.
  • Concealment: One or both parties failed to disclose important details about themselves and their lives prior to the marriage, like having a child, criminal conviction, or serious illness.
  • Failure to consummate the marriage: One or both parties are unable to be physically intimate in the marriage.
  • Concealed Infertility: One spouse might be physically incapable of having children, and that spouse might have lied about it to the other spouse. This would involve both fraud and lack of consummation.
  • Consanguinity: Incest is defined as a relationship between two blood relatives who would be banned from legal marriage in their state. This typically means more closely related than first cousins.
  • Bigamy happens when one person is already married at the time of marrying someone else.
  • Underage without parental consent: Lack of consent can happen when one spouse is too young to consent on his or her own behalf, and the other spouse did not get proper consent from the parents of the underage spouse.
  • Unsound mind: You may be able to show unsound mind if you or your spouse was under the influence of alcohol or drugs at the time of your marriage. If you were prevented by intoxication or by a mental disorder from understanding what you were doing, you may be able to get an annulment.
  • Finally, a marriage can be annulled if one spouse threatened, blackmailed, or coerced the other spouse into marriage.

In an annulment where there are children, it’s as if the parents were never married. That means both parents can individually seek custody or work out an agreement for shared custody, much like they would if the child had been born to unmarried parents in the first place.

“Le Jugement de Salomon” (1649)
Nicolas Poussin

States’ Rights

Just as the requirements for marriage and divorce vary by state, so do some aspects of annulment. Someone interested in an annulment—whether for personal, family, or literary reasons—should investigate requirements of the relevant state.

Sometimes there are time limits on filing for an annulment. According to the Nathan Law Offices, in general, you have four years from the date of the marriage to file for an annulment. However, there are exceptions depending on the reason for the annulment.

And the time limit varies by state. For example, in Michigan, Virginia, and Ohio—and many others—the marriage may be annulled if a case is brought to court within two years of the marriage date.

However, there is no time frame to get an annulment in New York City. You can ask the Court for an annulment whether you have been married for 2 years or for 25 years as long as some of the grounds for annulment are met. Ditto Georgia, and several other states.

In Oklahoma a marriage that takes place before the expiration of six months from the date either spouse was divorced is a voidable marriage. In order to annul such a remarriage, an annulment action must be brought within the six-month period.

In North Carolina, the marriage can be annulled if it was performed under the representation that one of the parties was pregnant, but the couple separates within 45 days of their marriage and no child is born within the 10 months following the separation. Many states allow annulment on a much greater number of fraud-related grounds, but in North Carolina this is the only fraudulent ground available for an annulment.

“The Marriage Settlement” (1745)
William Hogarth

RELIGIOUS ANNULMENT

This is a totally separate action. People who don’t qualify for a civil annulment may still be able to obtain a religious annulment, but this will have no effect on legal responsibilities as spouses. This process is not a part of the court system but, rather, a part of the church or institution to which the person(s) belong. However, it serves a similar purpose in that a religious annulment of a marriage typically decrees that the marriage was invalid from the beginning.

Pope Francis I

In religious annulment, the Church recognizes that a valid marriage never existed under the laws of the Church. Although some other religious institutions provide annulments, the Catholic Church is by far the most commonly used. For simplicity’s sake, I’ll stick with Catholic annulments here.

In 2015, Pope Francis issued a motu proprio, which is essentially an amendment to existing Catholic canon. These two documents, the Mitis Iudex Dominus Iesus and Mitis et Misericors Iesus (one for the Western Catholic Church and one for the Eastern Catholic Church), make the process of obtaining an annulment more efficient.

Without an annulment, a Catholic cannot remarry, even if they divorce. A divorced Catholic who remarries without obtaining an annulment cannot receive any other sacraments.

The short of it is that to obtain a Church annulment, the person seeking the annulment must satisfy the Church that one or more of the requirements for a valid marriage was missing or abridged. The long of it is—well—long. (These are quoted directly from the Vatican library of canon law online.)

  • Insufficient use of reason (Canon 1095, 10): You or your spouse did not know what was happening during the marriage ceremony because of insanity, mental illness, or a lack of consciousness.
  • Grave lack of discretionary judgment concerning essential matrimonial rights and duties (Canon 1095, 20): You or your spouse was affected by some serious circumstances or factors that made you unable to judge or evaluate either the decision to marry or the ability to create a true marital relationship.
  • Psychic-natured incapacity to assume marital obligations (Canon 1095, 30): You or your spouse, at the time of consent, was unable to fulfill the obligations of marriage because of a serious psychological disorder or other condition.
  • Ignorance about the nature of marriage (Canon 1096, sec. 1): You or your spouse did not know that marriage is a permanent relationship between a man and a woman ordered toward the procreation of offspring by means of some sexual cooperation.
  • Error of person (Canon 1097, sec. 1): You or your spouse intended to marry a specific individual who was not the individual with whom marriage was celebrated. (For example, mail order brides; otherwise, this rarely occurs in the United States.)
  • Error about a quality of a person (Canon 1097, sec. 2): You or your spouse intended to marry someone who either possessed or did not possess a certain quality, e.g., social status, marital status, education, religious conviction, freedom from disease, or arrest record. That quality must have been directly and principally intended.
  • Fraud (Canon 1098): You or your spouse was intentionally deceived about the presence or absence of a quality in the other. The reason for this deception was to obtain consent to marriage.
  • Total willful exclusion of marriage (Canon 1101, sec. 2): You or your spouse did not intend to contract marriage as the law of the Catholic Church understands marriage. Rather, the ceremony was observed solely as a means of obtaining something other than marriage itself, e.g., to obtain legal status in the country or to legitimize a child.
  • Willful exclusion of children (Canon 1101, sec. 2): You or your spouse married intending, either explicitly or implicitly, to deny the other’s right to sexual acts open to procreation.
  • Willful exclusion of marital fidelity (Canon 1101, 12): You or your spouse married intending, either explicitly or implicitly, not to remain faithful.
  • Willful exclusion of marital permanence (Canon 1101, sec. 2): You or your spouse married intending, either explicitly or implicitly, not to create a permanent relationship, retaining an option to divorce.
  • Future condition (Canon 1102, sec. 2): You or your spouse attached a future condition to your decision to marry, e.g., you will complete your education, your income will be at a certain level, you will remain in this area.
  • Past condition (Canon 1102, sec. 2): You or your spouse attached a past condition so your decision to marry and that condition did not exist; e.g., I will marry you provided that you have never been married before, I will marry you provided that you have graduated from college.
  • Present condition (Canon 1102, sec. 2): You or your spouse attached a present condition to your decision to marry and that condition did not exist, e.g., I will marry you provided you don’t have any debt.
  • Force (Canon 1103): You or your spouse married because of an external physical or moral force that you could not resist.
  • Fear (1103): You or your spouse chose to marry because of fear that was grave and inescapable and was caused by an outside source.
  • Error regarding marital unity that determined the will (1099): You or your spouse married believing that marriage was not necessarily an exclusive relationship.
  • Error regarding marital indissolubility that determined the will (Canon 1099): You or your spouse married believing that civil law had the power to dissolve marriage and that remarriage was acceptable after civil divorce.
  • Error regarding marital sacramental dignity that determined the will (Canon 1099): You and your spouse married believing that marriage is not a religious or sacred relationship but merely a civil contract or arrangement.
  • Lack of new consent during convalidation (Canons 1157,1160): After your civil marriage, you and your spouse participated in a Catholic ceremony and you or your spouse believed that (1) you were already married, (2) the Catholic ceremony was merely a blessing, and (3) the consent given during. the Catholic ceremony had no real effect.
One of the most famous “annullers” of all time—King Henry the VIII—created a new religion so he’d be allowed to marry all of these women.

THINGS THAT MIGHT NOT BE OBVIOUS OR INTUITIVE

Unless otherwise specified, there is no limit on the passage of time between marriage and annulment.

Glynn (Scotty) Wolfe, an American Baptist minister is known for having the largest number of monogamous marriages. He married 31 different times. One marriage was annulled.

A Catholic couple who obtain a divorce can subsequently apply for an annulment when one or both parties want to be members of the church in good standing and/or be remarried in the church.

If one member of a couple applies for an annulment, the other member has the option of agreeing, disagreeing, or (in the case of a couple previously divorced) simply not responding.

If each spouse/former spouse completes the fact-finding forms (done independently), their answers are compared and discrepancies resolved. This process can go on for months!

“Mariage de Louis de France, Duc de Bourgogne et de Marie-Adélaïde de Savoie” (1715)
Antoine Dieu

Bottom Line: Civil and religious annulments are two distinctly different actions and one cannot replace the other. Be clear about your rights and responsibilities, which vary by state in Civil annulments.

THE MATING GRADIENT

Overall, husbands in heterosexual marriages tend to be older, taller, better educated, and financially better off than their wives. This is the mating gradient: in mate selection, women marry up and men marry down. This pattern is socially and culturally approved to such an extent that often this configuration is perceived as what mates “should” be.

Anti-suffragist political cartoons often played on this perception by depicting caricatures of female voters who were physically larger and more prosperous than their husbands.

What Women (and Men) Want

Sometimes it helps to lower expectations

Traditionally, members of couples are similar in age, race, class, appearance, and education. But within that common background, men tend to marry women slightly below themselves, per the marriage gradient discussed above. To determine the extent to which students were comfortable with unequal relationships, and with traditional and untraditional inequalities, 277 predominantly white, middle and upper middle class students (140 male, 137 female), between the ages of 18-23, completed an attitude questionnaire. Two hypothetical situations were presented, one in which the “spouse” was older, taller, more intelligent and richer, and a second scenario in which the “spouse” was younger, shorter, less intelligent, etc. Students rated their degree of comfort with each hypothetical spouse on a Likert-type scale and then explained their ratings. An analysis of the results showed that students were most comfortable with the traditional inequalities of the mating gradient. College men wanted women who were shorter and better looking than themselves; however, they also wanted similarity in earnings, intelligence, age, and education. Women wanted spouses who earned more, were older, better educated, and taller. (V. P. Makosky and B. K. Sholley, 1983)

When I conducted that research forty years ago, I thought that the mating gradient would be less powerful than it had been in the 1950s—but it wasn’t. And as best I can determine, it’s alive and well today.

Some maintain that the mating gradient is derived from biology: men are attracted to women who can bear their children, and women are attracted to men who can provide for them and their children.

Historically, the husband’s status determined the family’s status. And family wealth often passed to male heirs. Primogeniture laws in England required that noble titles (and sometimes estates) could only pass to male heirs, a state of affairs that caused great consternation for the Bennet sisters in Pride and Prejudice.

The growing popularity of online dating has reflected the continuation of these trends. Researchers have demonstrated that, although everyone (53% of US respondents and 44% of British respondents) seems to lie on the their dating profiles, men and women lie about different things. Women often list their age as younger, often going so far as to post heavily manipulated photos or photos of themselves when they were younger. Men are more likely to present themselves as taller, better educated, and wealthier than reality. Everyone lies about their weight or level of physical fitness.

Effects on Women

So, it may seem that women gain greater benefits from marriage than men do. But do they really?

An article in a 1938 issue of Parade offered women tips for convincing a man to propose marriage, mostly centered around being meek and mysterious.

This prescribed pattern for husbands and wives carries profound implications at a societal level. For example, higher status females have difficultly finding males of even higher status and lower status males have difficulty finding females of even lower status, as deemed suitable by the mating gradient. Times are changing, but it is still the case that the “best” women at the top of the gradient are likely to produce fewer children.

The actor Leonardo DiCaprio is notorious (and widely mocked) for dating women increasingly younger than himself. Perhaps the availability index no longer applies to multi-millionaire movie stars.
(image by Sarah Lerner)

Although changes in fertility and in mortality are contributing factors, the ubiquitous norm that husbands should be older than their wives is paramount. This mating gradient is the most significant determinant of the competition for mates as it is experienced by older unmarried women compared with older unmarried men. Some app creators have capitalized on this state by marketing online dating apps specifically tailored to older people.

Jean E. Veevers created “availability indices” to estimate the number of unmarried persons of the opposite sex potentially available for every 100 unmarried persons. For men, availability indices are low in the 20s, and they increase with advancing age to about one-to-one in their 50s. For women, access to potential grooms is highest in the 20s and decreases with advancing age until, in their 50s, there are only 50 potential grooms per 100 unmarried women. (The “Real” Marriage Squeeze: Mate Selection, Mortality, and the Mating Gradient, Jean E. Veevers, University of Victoria.)

Effects on Society

Where does ketchup fall on the mating gradient?

Consider the implications for women’s mental health of always being the lesser partner. Who makes decisions for the family? Whose job/work/profession takes precedence? Who has the power? At least historically, some states had laws concerning the right of domicile, such that if a wife refused to relocate with her husband, he could divorce her on grounds of desertion.

Consider the implications for men. How can a man respect his wife? Can he trust her to problem solve? To handle finances, car repair, etc., as he ages? What happens to that dynamic in the face of developing illness or disability?

Women have a significantly higher frequency of depression and anxiety in adulthood, while men have a higher prevalence of substance use disorders and antisocial behaviors. In my opinion, the roles that accompany the mating gradient contribute to these mental heath issues.

Women are more likely to internalize emotions, which typically results in withdrawal, loneliness, and depression. Men are more likely to externalize emotions, leading to aggressive, impulsive, coercive, and non-compliant behavior.

Gender inequality has a significant impact on mental health for men and women. Women and persons of marginalized genders exhibit higher levels of stress, anxiety, depression, and post-traumatic stress disorder.

Bottom Line: In my opinion, each partner should be “superior” on some but not all of the mating gradient factors.

COMPENDIUM OF MARRIAGE

Say “They are married” and your listener/reader makes a whole host of assumptions. But are they correct?

Arranged Marriages in Assam
Maison Vie New Orleans

An article at Maison Vie New Orleans cites Psychology Today for a list of 7 types of marriage possibilities.  I’ve supplied definitions not given in the article.

Perhaps the most famous “Starter Marriage” participants
  • Starter Marriage: First marriage, five years or less, no children.
  • Companionship Marriage: Based on companionship, both partners have mutual consent and equality.
  • Parenting Marriage: Non-romantic, spouses come together to raise happy, healthy children.
    • This can also be the case of parents who would otherwise divorce but stay together for the sake of the children.
  • Safety Marriage: Marrying a “safety” partner, such as a long-time friend or old flame.
  • Living Alone Together Marriage: No standard definition found.
    • Each member of a marriage maintaining a separate household, sometimes far apart. (Jezebel)
    • Unmarried people living in communal (or roommate) arrangements, for financial and social benefits. (Psychology Today)
    • Married people who live together but maintain separate financial and social arrangements. (Center for Growth)
    • People who wish to divorce but cannot for social, religious, financial, etc. reasons. (Marriage.com)
  • Open Marriage: Spouses in a dyadic marriage agree that each may have extramarital sexual relationships, which are not considered infidelity.
  • Covenant Marriage: A legally distinct kind of marriage in three states (Arizona, Arkansas, and Louisiana) requiring pre-marital counseling and accepting more limited grounds for later seeking a divorce.
Psychology Today

On the other hand, an article on Marriage.com lists 25 types of marriages, including the following. In addition to those listed above, the author provides the following variations. This list includes both “legal” and emotional/motivational aspects.

“The Arranged Marriage” by Vasili Vladimirovitz Pukirev
  • Love Marriage: The ideal of romance movies and wedding magazines, though love is not necessary to marriage, as delineated throughout this blog.
  • Civil and Religious Marriage: when the marriage is recognized by the state, or the recognition is received from a religious body, such as the church, respectively.
  • Interfaith Marriage: When people from two different religions decide to get married, it is called an interfaith marriage.
  • Common-Law Marriage: when two people have declare they are married and live together but do not have a certificate of registry.
    • Cohabitation is not sufficient to be a common-law marriage but it is usually necessary.
    • The laws regarding common-law marriages vary not only from country to country but also between states in the US.
  • Monogamous Marriage: When the married couple “forsakes all others” and doesn’t get emotionally or sexually involved with anyone else outside the marriage.
  • Polyamorous Marriage: When the marriage involves more than two people
    • Polygyny, when a man has more than one wife
    • Polyandry, when a woman has more than one husband.
  • Group Marriage: one or more men are married to one or more women.
    • Differs from polygamous or polyandrous marriage primarily in that all members consider themselves in a relationship with all others rather than being “divided” along gender lines.
Morganatic Marriage: King Frederik VII of Denmark and Countess Danner
  • Left-Handed Marriage: (Not a term I was familiar with) when two people from unequal social rankings marry.
    • It’s also called a Morganatic Marriage, most often in reference to inheritance or succession.
  • Secret Marriage: When the marriage is hidden from society, friends, and family.
  • Shotgun Marriage: When a couple decides to get married because of an unplanned pregnancy or threat of pregnancy. Sometimes, they marry to save their reputations or embarrassment to their families.
  • Inter-Racial Marriage: Also called a mixed marriage, when people from different races marry.
  • Same-Sex Marriage: Legal in many parts of the world, though still not as universally socially acceptable as other types of marriage.
  • Arranged Marriage: When the family finds a suitable match for an eligible person, based on factors such as race, religion, caste, and other specific criteria they might have.
  • Convenience Marriage: When two people get married for reasons that bring convenience to their lives, such as financial security or childcare.
Um… Perhaps not this kind of zombie marriage…
  • Zombie Marriage: Both parties are docile and nice to each other in public but behind closed doors, they do not share any sort of a relationship.
  • Safety Marriage: When a marriage occurs because something tangible, mostly materialistic, is decided to be given in return. These terms are decided before marriage.
  • Open Marriage: When two people who are officially married agree that it’s okay to see others outside the marriage.
  • Partnership: Both spouses are equals, probably both work full-time and share household and child-rearing responsibilities equally.
  • Independents: Spouses live separate lives alongside each other; they may spend their free time apart; around the house, they tend to work separately in their areas of interest and on their own timetables.
    • (See “Living Alone Together”)
  • “Traditional” Marriage: One wife who does not work outside the home but takes care of the house and children; one husband who is the breadwinner and has few if any household duties; works only when/as long as both spouses like it that way.
  • Companionship: Both spouses want a life-long friend and their relationship is familiar and loving.
“The Marriage of Strongbow and Aoife” by Daniel Maclise
Non-Romantic Reasons for Marriage

And there are still other marriages not covered above.

Polyandri: Draupadi married the five Pandava brothers in the epic Mahabharta
  • Advancement: Enhancing social and/or financial standing; the classic/stereotypical case is a man marrying the boss’s daughter.
  • Age: It’s “time” to get married; varies by class and culture and time period.
  • Alcohol: In Reno or Vegas, it might literally be an inebriated service; more likely an inebriated engagement that turns out to be binding.
  • Duty or Obligation: Feeling duty-bound to marry to carry on the family name (more often males) or to provide some sort of support for children or others.
  • Escape: Leaving an unsafe, unpleasant, or otherwise intolerable living situation.
  • Family Pressure: Could be any want or need that the marriage is expected to fulfill.
  • Financial Security: Assuring the basics of food, shelter, health care, etc.
  • Lust: Less common than formerly, marriage as a way to get sex.
  • Politics: Reinforcing a political or financial arrangement by creating a familial tie through marriage.
  • Religious Orders: In the Catholic Church, nuns are referred to as “Brides of Christ.”
  • Social Pressure: “All my friends are married!”

Bottom line: Just something to think about. Marriage is many things to many people, not a single entity.

VERY MARRIED – OR NOT SO MUCH

Decades ago, the title of this book first brought that phrase to my awareness. Legally, of course, very married is nonsense—as are a little bit or sort of married. Legally, either you are or you aren’t. Is being married for a long time the equivalent of being very married? Many seem to think so. Marie Hartwell-Walker wrote “How To Beat the Odds: Tips from the Very Married” and featured a single photo of an elderly couple. Her article lists 13 tips from “long-married couples.”

I’ve paraphrased these tips below.

  • Commit to the commitment, and don’t even consider divorce
  • Give it all you’ve got, 100% from both partners
  • Bring a whole person to the marriage, not someone who expects the partner to make him/her whole
  • Make time for each other
  • Be a team (in duties, responsibilities, and decisions)
  • Learn to engage in friendly fighting: stick to the issues, be respectful, no name-calling, etc.
  • Don’t sweat the small stuff
  • Do sweat the small stuff if it’s going to fester and grow big
  • Follow the golden rule
  • Be each other’s greatest fan, especially in public
  • Make yourself appealing
  • Respect each other’s families
  • Make special days special

Becky Whetstone (15 Things the Very Married Have That You Probably Don’t) makes many of the same points. But she also estimates that 12% or fewer of married couples are truly happy. Although neither of these lists specifically mention politics or religion, the Pew Research Center has data indicating that the former is more important than the latter:

  • Among those married since 2010, 39% have a spouse who belongs to a different religious group.
  • However, a 2016 survey found that 77% of both Republicas and Democrats who were married or cohabiting say their partner was in the same party.

Many of these tips, in one form or another, are included in Katherine Willis Pershey’s Very Married: Field Notes on Love and Fidelity. As the title indicates, she highlights another factor often presumed to characterize the very married: sexual fidelity. Many presume—and common sense would tell us—that sexual infidelity will harm a marriage.

Sean Illing’s article “A Divorce Lawyer’s Guide to Staying Together” is an interview with James J. Sexton, author of If You’re in My Office, It’s Already Too Late. Sexton says couples come to his office for “big reasons like infidelity or financial improprieties.” But he also says that people fall in love quickly but fall out of love slowly, so there are lots of little things that precede the big reasons.

At one point, Sexton says Facebook is an infidelity-generating machine.  “It’s a huge factor now, and it’s getting worse every day. I can’t remember the last time I had a case where social media was not either a root cause or implicated in some way.” He says, further, that “…Facebook creates these very plausibly deniable reasons for you to be connecting with people emotionally in ways that are toxic to marriages.” So, he’s affirming that sexual fidelity isn’t the only issue.

Indeed, Jenny Block wrote a whole book praising sexually open marriage. In her opinion, sex isn’t the issue so much as the secrecy and deception that usually accompany a sexual liaison with someone other than the spouse.

That philosophy was shared by a high school friend of mine who, in adulthood, was a sexual free spirit. He was very open with his wife, who gave her permission for him to make booty calls and have f*ck buddies. At one point, she helped him write a personal ad seeking a “girlfriend” and interviewed the candidates with him. They had been married 25 years when he died.

So, sometimes couples set their own rules. Ours is a second marriage both for me and for my husband of many, many years. Before marriage, we agreed to two things: if either of us got sexually or emotionally involved with someone else but it didn’t threaten the marriage, don’t tell; and, if the marriage is threatened, for any reason, we would seek counseling before taking any other action. I realized that I felt very married when I stopped tracking our finances separately, calculating my financial status if the marriage ended.

A different version of very married is presented in COUPLES IN THE EMPTY NEST: VERY SEPARATE MARRIED LIVES (susanorfant.com). The thesis is that empty nesters have three choices: learn how to be a couple again, divorce, or stay married but lead very separate lives in terms of friends, activities, etc.

And speaking of those who are not-so-very-married: Hartwell-Walker (above) reports that 41% of first marriages, 60% of second marriages, and 73% of third marriages end in divorce. According to “8 Facts About Love and Marriage in America” (pewresearch.org) although the marriage rate has declined, between 1990 and 2015 the divorce rate among adults ages 50 and older doubled, and among those 65 and older, the divorce rate roughly tripled. Although the Pew report just mentioned found that only 23% of the general population consider legal rights and benefits a very important reason to get married, Sexton (above) emphasizes that marriage is a legal contract, and that few people examine that ahead of time.

I can speak to that. Only after I married in New York State did I learn that my husband had the right of domicile—i.e., determining where we would live. If he wanted to move and I refused, he could divorce me on the grounds of desertion. When I took a job and moved elsewhere, we had a commuter marriage only because he did not divorce me on the grounds of desertion! 

Note to writers: know the rights and responsibilities that are included in the marriage contract, because they vary widely by state.

Despite everyone’s best efforts, life can throw all sorts of obstacles in the way of a lifetime of wedded bliss. If one partner develops Alzheimer’s and forgets the marriage entirely, what is the spouse’s obligation or possible response?

If one partner suffers an accident that makes physical affection impossible, is the spouse entitled to seek affection elsewhere? How can a couple keep their marriage healthy and strong if they are separated through geography, incarceration, military deployment, deportation, or some other element out of their control? After two people have been happily married for decades, is the widow/ widower still committed to the marriage when their spouse dies?

Bottom line for writers: there are many potential elements for being very married, but the one absolute is the commitment to remaining married. Consider all the ways you could show your characters’ strong or weak commitment to a marriage/relationship.