It’s a Hog’s Life

prize winning pig
[Source: Clickhole]
As you may recall from my previous blog about pigs, the relationship between humans and pigs has been all over the place, from despised as filthy animals to being eaten by the millions. Actually, pigs and humans have so much in common that live tissue can be transplanted from one to the other, pig insulin is a boon to humans, and pigs are often the surrogate of choice when testing potential new drugs. According to some South Sea cultures, pigs were created so humans wouldn’t have to eat each other!

papua new guinea pigs
[Source: Papua New Guinea Tourism]
Experts guess that pigs were introduced to Papua New Guinea (PNG) from elsewhere, maybe as long ago as 10,000 years. Whether they have thrived or not is a matter of definition. PNG pigs are distinctive, and scrawnier than pigs with which we are more familiar. Wild pigs in PNG are slaughtered for food, but domestic pigs are eaten only when no other protein is available. Mostly they are kept for social and political uses, and are particularly important among tribes in the Central Highlands.

papua new guinea nurse piglets
[Source: Science Source]
My interest in PNG pigs was triggered by my reading about pigs in general. I came across the fact that in Papua New Guinea, women sometimes nurse piglets. I had to know more! It turns out that in Papua New Guinea pigs have enormous economical, political, and mystical importance. They are used to buy brides, and to pay debts (for example, compensation for killing members of another tribe). Pigs are killed for important ceremonies, such as cremation, marriage, initiation rites, and to appease ancestral spirits. Pig killings are often followed by days of celebration. An exception is pigs that are sick or stolen, which are eaten as quickly as possible.

pigs papua new guinea
[Source: Minden Pictures]
A man’s wealth is judged by the number of pigs in his household, and every few years, huge pig-giving festival are held to impress other tribesmen. The importance of pigs can scarcely be overstated. They are the only domesticated animal. And the care and feeding of the pigs falls to the women—along with virtually all the other work of the family, such as gardening, cooking, hauling water, gathering firewood, caring for children—and pigs! The men hunt or fish occasionally and protect against enemy attacks.

Someone named Adam, who reports working in PNG, posted the following online: “. . . And I have seen the women breastfeeding pigs. And there is a simple reason for it. Pigs are worth more to the tribe than children. You cannot eat or sell or trade children. . . A child eats your food, which in ten, leaves less on your plate.” Pigs must be kept alive until needed at all costs.
woman pig friends
[Source: Age Fotostock]
The women have very close relationships with pigs. The pigs accompany the women everywhere. Sometimes they spend the night in specially built sties, but others sleep in the same huts as the women and their children. They eat with the family. They are often given names and are treated as pets are here, being stroked, fondled, and cajoled in tender voices. Although women are the caretakers, the pigs are the property of the men. I can’t help wondering about what happens when a man decides to kill a woman’s favorite pig.
dog nursing kittens
[Source: Arizona Daily Star]
Although some people recoil in disgust at the thought of women nursing piglets, others cite more familiar examples of cross-species care throughout the animal world—for example dogs nursing kittens—and point out that people are animals, too.

The idea of a woman nursing a piglet is strange to us, at the least. But This has been the culture in Papua New Guinea for centuries. Who are we to judge?

pig breastfeeding
[Source: Blog of Swine]

Hog Heaven

hog heaven
You may know from previous blog and FB posts that I’m enrolled in a class on nature writing. As a result, I’m even more aware of nature around me—of plants, birds, and squirrels in particular. But I’ve also been reading more about nature—particularly plants and animals, but I may move on to weather or geology at some point. But tonight, let’s talk pigs.
pigs
I grew up in farm country, with friends in 4-H who took their project pigs to the county fair, and uncles who butchered hogs on their farms. But most of us grew up hearing pig doggerel:

 

To market, to market
To buy a fat pig.
Home again, home again
Jiggedy jig.
To market to market
To buy a fat hog.
Home again, home again,
Jiggedy jog.
this little piggy
[Source: Pinterest]
This little piggy went to market.
This little piggy stayed home.
This little piggy ate roast beef.
This little piggy had none.
And this little piggy went wee, wee, wee
All the way home.
three little pigs
[Source: South London Press]
Virtually everyone knows the story of “The Three Little Pigs.” If not that classic, there is always Porky Pig, and even more recently, Miss Piggy—who is cited as saying, “Never eat more than you can lift.”

 

Pigs have been all things to all people throughout history.

 

From the 11th through 13th centuries, the sow and the boar were symbols of all sorts of vices in the Bestiaries, collections of fables involving animals meant to provide morality themes for sermons, or personal reflection. Pigs in 16th century art often represented sins of the flesh.

 

Pigs as unclean: both Islam and traditional Judaism forbid eating pork. Hindus eat no pork, while Sikhs eat very little pork.

 

The contradictory roles of pigs in Greek mythology is beautifully illustrated by the legend that a sow was supposed to have suckled Zeus and a wild boar killed him. In ancient Egypt a pig represented the spirit of Osiris when crops were planted and the spirit of Seth when they were harvested. Nevertheless, they were considered unclean, and drinking pig milk was thought to cause leprosy. Tantric Buddhists worship Marici the Diamond Sow. The Kaulong section of Papua New Guinea is a pig culture—which is fascinating, and too much to go into here, but there is a saying there: “Pigs are our hearts.”

 

chinese zodiac pig
On the positive side: 2019 is the year of the pig in the Chinese zodiac. It comes around every twelve years. In 2007, it was the Year of the Golden Pig, especially auspicious because a Golden Pig year comes only once in every sixty years. The personality of Pigs is supposed to be kind and understanding, an able peacemaker. Pigs are excellent conversationalists, truthful and to the point. A Pig believes in justice and law and order, rejects all falsehood or hypocrisy.

 

Pigs for sport.
  • Greezed pig contests
  • Pig races at the Michigan Spree Festival
Random facts: 
  • Pigs are the most ancient of nonruminant mammals, existing forty million years ago—long before humans.
  • Pigs exist in one form or another in every part of the world.
  • In three months, three weeks, and three days, a sow can produce a litter of eight piglets. With competent treatment, they can be ready for market in six months.
  • Toothbrushes were invented in China and originally used boar bristles; today, industrial and consumer products are practically limitless, from plywood adhesive and dye to glue and bone china.
  • Beyond bacon: because of similarities to humans, pig heart valves, insulin, and porcine bur dressings. These are just examples of pharmaceutical uses, which rank second only to meat in importance.
  • You can’t sweat like a pig because pigs don’t sweat.
  • Pigs put on one pound of weight for every three pounds of feed they consume.
  • If there is an option, pigs do not wallow in their own waste.
  • Pigs can be housebroken.
Pigs in phrase and fable:
  • don’t cast pearls before swine
  • don’t buy a pig in a poke
  • can’t make a silk purse from a swine’s ear
  • graceful as a hog on ice
  • hogging the (x)
  • eat like a pig
  • eating high on the hog
  • living high on the hog
  • sweat like a pig (see above)
  • pig out
  • going whole hog
  • going hog wild
  • looks like a marzipan pig (i.e., prosperous)
  • fat as a pig
  • happy as a hog in shit
  • in a pig’s eye
  • piggy bank
  • piggyback
  • hogging the road
  • pigs get fat and hogs get slaughtered
  • being a porker
Bottom line: Pigs are ubiquitous. Is there a place for pigs in your writing?
 

Discovering dZi Beads

As you may know from previous FB posts and my weekend blog, I recently visited the VMFA during the creation of the Tibetan mandala. As with many special exhibits, the VMFA shop offered many items related to mandalas and Tibetan culture—and thus I became aware of dZi (pronounced Zee) beads for the first time. The Tibetan word “dZi” translates as “shine, brightness, clearness, splendor.” The name in Mandarin Chinese translates as “heaven’s bead” or “heaven’s pearl.” FYI, I’ve seen it written Dzi as well.

 

The dZi are stone beads worn as part of a necklace or bracelet. Many Asian cultures around Tibet also prize dZi as protective amulets and for positive spiritual benefits. As with many things thought to have good vibes, dZi have and have had multiple uses: ground into powder, they are sometimes used as an ingredient in traditional medicine, and sometimes used as a tool to burnish the gilt on paintings or statuary.

 

The most highly prized dZi beads are ancient, and made of smooth, natural agate. Those being hard to come by, modern-made dZi are even making inroads in Tibet. The designs can be almost anything: circles, ovals, squares, waves, zig zags, stripes, lines, diamonds, dots, etc. The colors are mainly brown to black with a design in off-white. The number of “eyes” in a design is significant, as is their arrangement.

 

DZi stones appeared between 2000 and 1000 BCE. Although the geographic origin is unknown, they are now generally known as Tibetan beads. In Tibetan culture these beads are believed to attract protectors, maybe beneficial ghosts or ancestors. Thus the beads are always treated with respect.

 

As long ago as the early 19th century, “modern era” beads in this style were made in Germany. New dZi have been produced in Asia. The most convincing replicas of ancient beads came from Taiwan during the 1990s, and  good-quality ones from mainland China over the last three year.
New beads are less likely to appeal to purists. However, attitudes toward new beads vary widely: some believe the new stones function as well as the old ones; some believe the protective energies are missing but can move into a new dZi under certain circumstances; at the same time, the ancient beads have absorbed energy—both good and bad—from all the previous owners whereas these new beads have no need to be cleansed in the same way. In any case, one should purify one’s beads and ask them to bond with you. There is an interesting and informative article online titled the Myth and Mystery of Tibetan Dzi Stone Beads that tells how to do this, and how to care for your beads in general. It also identifies the meaning attached to the number of eyes on the bead, from one to twenty-one.

 

Imitation dZi are made from materials other than agate or calcedony—virtually any other material. Some of these imitations were created a couple of hundred years ago. Some of the older mock dZi are valued in their own right. The dZi beads available in the VMFA shop are made of traditional materials (agate) and designs, but they are obviously mass-prodced and thus some would consider them to be imitations.

 

If one believes in the power of stones, these would still have the positive properties of these varieties of quartz. Agate and chalcedony are two commonly-encountered varieties of quartz.

 

Agate: all about harmony and balance. Although different varieties/colors of agate have their own properties, all types of agate stones have these agate properties at the heart of their meaning. All agate mineral rocks vibrate or resonate at a slower, less intense rate than some of their more high-frequency quartz relatives. These less intense vibrations impart strength and stability. Agate meaning includes yin and yang energy, providing a balance between the positive and negative.

 

Carnelian is known as a stone of motivation and endurance, leadership and courage. Carnelians have protected and inspired throughout history. A glassy, translucent stone, Carnelian is an orange-colored variety of Chalcedony, a mineral of the Quartz family.

 

Chalcedony is a nurturing stone that promotes brotherhood and good will. It absorbs negative energy. It brings the mind, body, emotions and spirit into harmony. Chalcedony instills feelings of benevolence and generosity. It alleviates hostility and transforms melancholy into joy.

 

Black Onyx is another variety of Chalcedony, which ranges from white-colored stones to black. It is one of the many gemstones believed to have amazing healing and spiritual properties. The story of the origin of this stone varies from culture to culture, but it does go back a very long way in time. Today it is available in pure black, as it is heated and polished.

 

BOTTOM LINE: Get thee to the VMFA, enjoy the exhibit, and learn a bit about Tibetan culture. You never know what information a writer can use down the line!

Mandalas

mandala
A mandala (emphasis on the first syllable) represents the universe, and has symbolic and ritual importance in Hinduism and Buddhism. Hinduism is an Indian and Southeast Asian religion and dharma (way of life). Buddhism is a practice, like yoga, and can be practiced by people of any religion.
Mandalas may be used to focus attention, as a spiritual guidance tool, for establishing a sacred space, and as an aid to meditation and to induce a trance. The basic form is a square with four gates containing a circle with a center point.

Vajrayana Buddhism has developed sand painting mandalas. And that brings us to the Virginia Museum of Fine Arts, which has a special exhibit “Awaken: A Tibetan Journey Toward Enlightenment” open now. According to the VMFA, “From May 2 through May 5, a group of Tibetan Buddhist monks from Drepung Loseling Monastery will create a sand mandala near the exhibition’s entrance, which—in accordance with their beliefs and practice—they will dismantle in a return visit on Aug. 3. Their visit is part of the Mystical Arts of Tibet World Tour that has traveled for more than 25 years and is endorsed by His Holiness the Dalai Lama.” 
 
This week, I saw the Tibetan Buddhist Monks beginning that sand painting mandala. I could stay only little while, long enough to watch as they used a protractor to mark reference points on the circle.
 
 
They chalked thread or thin rope which two monks positioned across the circle.  A third monk then picked up the center of the thread and dropped it, leaving a faint white chalk line.
 
 
No doubt by today, May 5, the mandala will be an elaborate and beautiful work of art. I intend to see it completed. I heard that when it is done, they will cover it on glass to preserve it during its time on view. And I will appreciate it all the more because, in accordance with their beliefs and practice, they will dismantle it on Aug. 3. I also heard that it will end in the James River—but that may be just gossip.
 
This sand painting is only a small part of the exhibit, which occupies ten spaces. The exhibit is on view April 27 through August 16.
 
 
BOTTOM LINE: Come on down!

Start Celebrating National Poetry Month!

April is National Poetry Month, and it might be the goal of many people to begin reading more poetry. But that can be intimidating, so I’ve put together a list of resources you can use to dip your toes into the vast pond of poetry.

Poets.org

The Academy of American Poets is a phenomenal organization. They have thousands of poems to choose from, but if that’s too overwhelming, consider signing up for their “Poem a Day” emails. You’ll receive one poem in your inbox every morning—a great way to start your day.

poetry foundation
[Source: Poetry Foundation]

Poetry Foundation

Similar to Poets.org is Poetry Foundation. In addition to an archive that rivals Poets.org, the Foundation publishes POETRY, a monthly literary magazine. Some big names (and soon-to-be big names!) are published through POETRY.

The Poetry Society of Virginia

Not everyone lives in Virginia, but for those who do, the PSV is a wonderful resource. In addition to several events and their annual Poetry Festival, the PSV holds two annual contests: one for adults and one for students. If you don’t live in Virginia, consider researching what poetry societies are around you.

lingering margins river city poets anthology
[Source: Chop Suey Books]

River City Poets

Even more local are the River City Poets, a fantastic organization in Richmond, Virginia. They hold regular readings, workshops, and lessons, and have just released their first anthology, Lingering in the Margins. If you find yourself in Richmond, their events are a must-see.

There you have it: April is a great month for diving in to something new: poetry. Use these resources to develop your newfound obsession!

Body Awareness

 
When writers write human sensations, they typically rely on the basic five: sight (vision), hearing (audition), taste (gustation), smell (olfaction), and touch (somatosensation). Everyone since Aristotle has recognized these. But relying on these is over-simplification.

 

In fact, humans have a multitude of sensors. The ability to detect other stimuli beyond those governed by these most broadly recognized senses also exists, and these sensory modalities include temperature (thermoception), kinesthetic sense (proprioception), pain (nociception), balance (equilibrioception), vibration (mechanoreception), and various internal stimuli (e.g. the different chemoreceptors for detecting salt and carbon dioxideconcentrations in the blood, or sense of hunger and sense of thirst).
What constitutes a sense is a matter of debate, leading to difficulties in defining what exactly a distinct sense is, and where the borders lie between responses to related stimuli. Today, a conservative list of senses numbers 10 and the generally accepted list includes 21. The radical list identifies at least 33.
 
But as writers, we don’t have to worry about exact numbers and labels. We just need to develop a keener body awareness for our characters.
 
 
One of my personal favorites is proprioception, the sense that gives you the ability to tell where your body parts are in relation to other body parts and the environment. Being able to close your eyes and touch your nose is one example—a skill that is impaired when drunk, BTW.
 
I first really though about this sense when I read what John McPhee said about Bill Bradley, back in the day when Bill Bradley was a basketball superstar. McPhee was particularly impressed that Bradley, back to the basket, could look him in the eye, hold a conversation, and toss a basketball over his shoulder and make the shot.
 
 
Bradley: “When you have played basketball for a while, you don’t need to look at the basket when you are in close like this….You develop a sense of where you are.”
 
Any character who is athletic would have a highly developed sense of body awareness. The opposite of Bill Bradley is the character who is forever bumping her/his head, tripping, knocking into things, etc.
 
Choose any sense and have a character who is characterized by an extreme of that sense. For example, tea, wine, or coffee tasters; acrobats; inability to feel pain or temperature; etc.
 
Numerous studies have shown that people do have the ability to detect accurately the passage of time, without counting or anything like that: on average, 18 to 24 year olds could tell when 3 minutes were up within a 3 second margin. And perhaps more interesting, our sense of time slows down with age, so that 60-80 year olds, on average, thought that 3 minutes had passed at around 3 minutes and 40 seconds! Again, this might be more useful for people on either extreme from the average. FYI, people with Parkinson’s or ADD have very poor sense of time passage compared to “normal” people.
numbers in color
Synesthesia is, essentially, when our sensory wires get crossed. Such people hear or taste color, for example. Although some people experience this naturally, it is more common under the influence of hallucinogens.

 

BOTTOM LINE: Do a little reading online about human senses to develop awareness of how these can enhance your writing!
 

When Your Character is Prejudiced

character prejudiced
Prejudice is an unjustified or incorrect attitude (usually negative) towards an individual based solely on his/her membership in a social group. In my opinion, prejudice is relatively benign for the target person if the prejudiced person does not act on the negative attitude. Unfortunately, this is seldom the case.

 

Discrimination is an action or behavior (including verbal)—usually negative—towards an individual or group of people on the basis of the prejudice. This is where the bad happens. Employment opportunities foreclosed. Inequality in lending practices. Lack of access to educational opportunities. Denial of goods or services (e.g., refusing to make a wedding cake for the wedding of a gay couple). Hate crimes.

 

A classic example of prejudice leading to negative behavior:

 

character prejudiced
So, one big question for you as a writer is what your character does as a reflection of his/her prejudice.
 
Although prejudice is an umbrella term for all sorts of -isms (as seen in the image above) it is also a subset of attitudes. And prejudice includes all three components of an attitude: cognitive, behavioral, and affective—how one thinks, behaves, and feels about a person, object, or act.

 

But before you can write realistically about a prejudiced character, you need to decide what function the prejudice serves for this character.
 
Cognitive adjustive: Lacking other information, one accepts stereotypes and/or prejudiced views as a way of knowing how to think and behave with a stranger.

 

Social normative: Holding attitudes—including prejudice—that allow the person to fit into a group or social setting. This might be family, gang, town, workplace, social class—any group the person wants entry to.

 

Ego-defensive: The person is basically insecure and adopts a prejudice to bolster feelings of self-worth. If a person has perceived lacks or failures, one way to feel better about oneself is to develop negative attitudes toward a whole group of people who, by the nature of who they are, can be viewed as inferior.

 

So, do you want your character to change? Depending on the function served, prejudice may be more or less entrenched. If it is based on lack of information, education and factual data will result in attitude change. Sometimes it’s as simple as getting to know members of the group. If it is based on group membership or conformity, changing reference groups will lead to attitude change. For example, moving to a different part of the country, changing schools or jobs, marrying into a family with differing attitudes, etc. The ego-defensive function is the most difficult to change. A person might suppress expression of deeply held biases when they are socially unacceptable (i.e., politically incorrect) but allow them expression when the atmosphere is right. Hate speech, hate crimes, and the rise of white supremacist groups are examples easily tracked online.

 

character prejudiced
The ego-defensive function is highly robust. Prejudice serving this function is immune to factual evidence to the contrary, simply not believing the data. If, somehow, the facts cannot be denied, then one or more other groups might become targets of his/her prejudice. Eliminating prejudice for such people often involves psychotherapy because the cause is rooted in self-esteem, self-concept, and other deep psychological needs.

 

Often prejudice is negatively related to the mental health of the prejudiced person. For example, racism is a symptom of lack of psychological integration, self-esteem, and inner security. Similarly, sexism is unhealthy. Psychologists looked at 10 years of data from nearly 20,000 men and found that those who value having power over women and who endorse playboy-type behavior, and who hold traditional notions of masculinity (such as self-reliance), were more likely to experience depression, stress, body image issues, substance abuse, and negative social functioning. So if your character’s prejudice is racism or sexism, consider giving him/her some of these other characteristics as well.
 
Last but not least, consider how your character’s prejudice might bring him/her into conflict with others.
 
westboro rally richmond
“Costume-clad kazoo players and drummers jubilantly respond to the Westboro Baptist Church.” [Source: Style Weekly]
 
Bottom line: Prejudice is a rich resource for writing your characters!

Throwback Post: Helpful and Hazardous Critique Groups

I’ve been writing a lot, but it’s something other than a blog post! For today’s post, enjoy a throwback article on the pros and cons of critique groups, originally posted in November 2016.

Last week I wrote about editing yourself. For most writers, self-editing is necessary but not sufficient to make the writing its best. That’s where critique groups and reading partners come in. Personally, I prefer a small group, four or five seeming ideal to me. The strength in numbers is that having multiple readers with different strengths can cover more of the territory: some might pick up on word choices and sentence structure, while others look more at the big picture of character and plot development.

 

helpful hazardous critique groups
Regardless of number, good readers have much in common:

 

1. They want your writing to be the best possible version of your work.
2. They are frank, but kind in their delivery.
3. They don’t get pissed if you don’t make a change they suggested.
4. If the group is unanimous in a certain point (e.g., a weak opening paragraph), believe it.
5. They can help you realize that some vital information is in your head but not on the page, especially with memoirs.
6. They can tell you when the impression you intended to create isn’t the one you did create.
7. They understand the expectations of your genre.
8. They make specific comments, so that you know how to fix what doesn’t work.
9. They don’t try to compete to be the best in the group.
helpful hazardous critique groups
Bad groups can be hazardous to your writing health in numerous ways.

 

1. It’s all about the competition.
2. They confuse critiquing with criticizing, and so don’t offer praise.
3. They give vague feedback that gives you no direction (e.g., “This is great” or “This doesn’t do it for me”).
4. They try to get you to write like them.
5. They socialize, eating up meeting time with too much chit-chat.
6. They get so involved with agreeing or disagreeing with your premise that they lose sight of the quality of the writing. This is especially the case when the topic is politics or religion—or any sort of opinion piece.

 

There are some things that will help a group to be good. There are online resources and guidelines you might adopt. In my experience, here are a few basics:

 

1. Set down the group guidelines in writing.
2. Be clear about what types of writing will be acceptable (fiction, nonfiction, poetry, memoir, opinion essays, etc.) and stick to them.
3. Be clear about how feedback will be given.
4. Specify when the work is due, in what form, and what length.
5. Decide what happens when someone misses a meeting: Are they expected to send comments on others’ work? Can they send work anyway?
6. What if someone comes without having written anything?
7. Stick to a regular meeting time and schedule.
8. Get the group’s consensus when changing any of this.
9. Keep the group small enough that everyone can have sufficient and equal time.
10. Meet at least twice a month.

 

helpful hazardous critique groups

You need to feel comfortable, supported, and helped. This is a very personal thing. If you find yourself in a “bad” group, get out!

Celebrating New Year’s: Why December 31?

This blog post was originally published on December 31, 2015. 


Currently, most people around the world begin New Year’s celebrations on December 31, the last day of the Gregorian calendar. But as with so much in the modern world, it wasn’t always so. Although people have celebrated the beginning of a new year for millennia, astrological or agricultural events typically marked the new year.

 

Where did the holiday begin?

The earliest recorded celebration of the beginning of a new year was in ancient Babylon, some 4,000 years ago. For Babylonians, the new year began with the first full moon following the vernal equinox, a date falling in late March. It was a massive religious festival that required a different ritual every day for 11 days.

chinese new year
[Source: NPR]
Chinese New Year was tied to the second new moon after the winter solstice. In Egypt the new year began with the annual flooding of the Nile, coincident with the rising of the star Sirius.

For early Romans, each new year began with the vernal equinox. A year had 304 days divided into 10 months. Over time, the calendar year deviated significantly from the sun year. In 46 B.C. Julius Caesar consulted astronomers and mathematicians to solve the problem. He added 90 days to that year, adjusted the length of months, and declared January 1 as the first day of the year. January honors the Roman god of beginnings—Janus—who has two faces that look forward and back. In 1582, Pope Gregory XIII established January 1 as New Year’s Day for Christians.

julius caesar
The Tusculum portrait, possibly the only surviving sculpture of Caesar made during his lifetime. [Creative Commons]

New Year’s Traditions

We’re all familiar with New Year’s celebrations that involve eating special foods for good luck on New Year’s Eve and/or New Year’s Day: legumes, such as lentils or black-eyed peas, signaling financial success; pork, associated with prosperity; ring-shaped cakes and pastries, because the year has come full circle; sometimes cakes or puddings with something hidden inside, to bring especially good luck to the one who gets the nut or prize. Sometimes the number of courses (3, 5, 7, 9, or 12) are specified. In several Spanish-speaking countries, eating 12 grapes, accompanied by 12 wishes, as the clock strikes 12 is traditional. (In Portugal, it’s 12 raisins.)

Making a lot of noise—shooting guns, banging pots and pans, blaring car horns, playing loud music, setting off firecrackers—is supposed to scare away bad luck and evil spirits. Partying with family and/or friends is common, as is fireworks displays or other ritual midnight activities.

In the U.S., the dropping of the giant ball in Times Square, begun in 1907, is now watched by millions. Spin-offs involve publicly dropping items that represent an area’s culture, geography, or history: the Peach Drop in Atlanta, GA; Pickle Drops in Dillsburg, PA, and Mount Olive, NC; the Possum Drop in Tallapoosa, GA; Wylie the Walleye Fish Drop in Port Clinton, OH; the Bologna Drop in Lebanon, PA; a Watermelon Drop in Vincennes, IN; the Midnight Muskrat Dive in Princess Anne, MD; a Big Cheese Drop in Plymouth, WI; a Pine Cone Drop in Flagstaff, AZ; a Grape Drop in Temecula Valley, CA; a Donut Drop in Hagerstown, MD; a Flip-flop Drop in Folly Beach, SC; a Wrench Drop in Mechanicsburg, PA; Beach Ball Drop in Panama City Beach, FL; the Music Note Drop in Nashville, TN; Chile Drop in Las Cruces, Mexico. Surely I’ve missed some! Please feel free to comment on your favorites.

times square new years

In England, the national icon is the tolling of Big Ben. Similar striking clocks or bells are widespread in Europe. In Albania, people watch a lot of comedy shows because one should enter the new year laughing and full of joy. In the Czech Republic and Slovakia, playing the Czechoslovak national anthem at midnight honors the time they were one nation. In Turkey and Russia, New Year’s involves many of the traditions of Christmas in other parts of the world. In Costa Rica, running across the street with luggage is to bring travel and new adventures in the year ahead. But in Venezuela, only those traveling in January pull a suitcase around the house. In Japan, people clean their homes and Buddhist temples ring their bells 108 times, representing the mental states that lead people to take unwholesome actions.

In the Philippines, many wear new, bright, colorful clothes with circular patterns. In Brazil, wearing white on the beach to ring in the new year is supposed to bring good luck. In Italy, wearing red underwear on New Year’s Eve is traditional. Spanish tradition holds that wearing new red underwear brings good luck. In Venezuela, the underwear is yellow.

In Scotland, Hogmanay is celebrated with First-Footing (going to each other’s houses with gifts of whiskey and sometimes a lump of coal); Edinburgh hosts a 4 or 5 day festival, beginning on December 28th, including cannon fire and fireworks displays.

first footing
[Source: Flickr]
North and South Korea celebrate New Years twice, a Lunar New Year which varies, and a Solar New Year which is always January 1.

The practice of making resolutions for the new year is thought to have been popular first among the ancient Babylonians.

And thus we come full circle—a fine New Year’s tradition! What are your favorite traditions?