MORTAL REMAINS

A person dies. The body is still there. Someone, somewhere, somehow must deal with the human remains.

Burial

Interment is a fine old tradition, as testified to by all the graveyards and cemeteries. Essentially, a burial is putting a body somewhere where it is likely to remain, usually undisturbed, into the foreseeable future.

  • In the ground
  • In a building: mausoleum, crypt, wall
  • At sea

FYI: Although, historically, graveyards were attached to churches and did not allow cremated remains, there is no functional difference today between graveyards and cemeteries.

In Ground Burial

The Mushroom Burial Suit, invented by Jae Rhim Lee, is threaded with mushroom spores to help the body decompose after burial.

In-ground burial usually means a cemetery and involves a funeral home/director who makes sure all requirements are met. It’s the sort of thing most of us are familiar with.

Except in California, Indiana, and Washington State, it is legal to bury a corpse on private property, although rules and regulation apply.

  • Obtain a permit for burial/transportation
  • Follow local regulations regarding zoning laws embalming, refrigeration, and burial depth
  • Get written approval. The local board of health and governing body may need to be notified in writing
  • The property must be under the control of deceased’s family

So called “green burials” are growing in popularity. Natural burial grounds, cemeteries, and preserves all bury without embalming, liners, or vaults, and use biodegradable containers, whether caskets, shrouds or nothing at all. A variety of entities own and operate these cemeteries: municipal governments, religious groups, individuals, nonprofits, for-profits, and others. Many use GPS units or non-native stone markers to mark grave sites rather than carved headstones.

Both some Native American and Jewish communities traditionally use green burials.

Indoor Burials

Some mausoleums are grander than others.

In buildings, sometimes special requirements apply.

Most mausoleums require that a licensed funeral director has embalmed the body. Caskets must meet specific size requirements, and sometimes must have a self-sealing air valve.

Mausoleums are usually located in a cemetery or other place dedicated to the dead. They shouldn’t be noisy areas and should be well-maintained.

If you’re building a family mausoleum on private property, you must abide by local zoning rules.

Crypts are typically smaller than mausoleums and are often located in religious buildings or cemeteries. Owners often reserve crypt spaces for notable people.

Where space is scarce, people often turn to ossuaries for skeletal burial. After temporary burial in the ground (typically for a pre-determined period, such as ten years), a caretaker exhumes a corpse and transfers skeletal remains to a final—much smaller—resting place. Sometimes the bones go into an ornamental container; sometimes people display them in elaborate (if macabre) artwork.

Burial at Sea

People are still buried at sea, not just out of necessity but by choice—a choice growing in popularity.

The US Navy offers free burial at sea for eligible families of service members and veterans. The Navy performs such burials for an average of 1,500 cremated remains and 15 casketed remains per year.

Anyone can choose a burial at sea. The US Environmental Protection Agency has parameters for such burials and require a permit. The burial must take place at least three nautical miles from land. The ocean waters must be at least 600 or 1800 feet deep, depending on location. And the presiding entity must take measures to ensure that the remains sink rapidly and permanently.

Burning

The word cremation stems from the Latin word ‘crematio‘, meaning ‘to burn or destroy by heat’.

The form of body burning most common in the United Sates today is the modern cremation process, defined as the burning of a corpse using a column of flames at a temperature of around 1000 degrees Celsius in a furnace powered by natural gas or oil.

After the cremation procedure is complete, what remains are typically gray fragments including ashes from the cremation container and bone particles. Pulverizing these remains is typically the last step in the process.

Besides putting the cremains in an urn or box for burial or a place on the mantle, they can be

Funeral pyre in Ubud, Indonesia

There are legal rules in many places that require a waiting period before cremation. This wait is also important for things like completing all the necessary paperwork.

Of all world religions, Islam opposes cremation the most strongly. Islamic teaching considers cremation to be an unclean practice.

Conversely, funeral pyres are an essential part of a Hindu funeral, which is why people still used traditional pyres in India, Nepal, Bangladesh, and Indonesia.

Water “Burning”

So called “water cremation”—aquamation—doesn’t actually involve burning. An alkaline hydrolysis machine contains a single air-tight and water-tight chamber. The chamber holds approximately one hundred gallons of liquid. A technician places the deceased into the chamber, then seals it. The contents may be subjected to heat (199 to 302 degrees Fahrenheit), pressure, and/or agitation (varying with equipment) to ensure proper cremation.

At the completion of the process, bone fragments and a sterile liquid remain. The bone fragments, now called cremated remains or hydrolyzed remains, appear pure white in color. Because the process uses water, the last step of the process is thoroughly drying the remains before pulverization.

Aquamation results in approximately 32% more cremated remains than flame-based cremation and may require a larger urn. On the other hand, it has less environmental impact (less air pollution and less energy needed).

On average, aquamation is slightly more expensive than traditional cremation because of the expense of the machines used. Typically, water cremation costs between $2,000-3,000, while flame cremation costs around $1,100-2,000. A traditional burial can cost between $7,000-12,000.

Exposure

The Lakota Sioux, Mandan, Cheyenne, Ute, and Navajo tribes often practiced tree burial, constructing platforms like a scaffold or tree to bring the deceased closer to the sky. Animals consume the body, bringing the life cycle full circle–similar to a Zoroastrian or Tibetan Sky burial.

Vultures at a Tibetan Sky Burial

In the Tibetan Sky burial, a celestial burial master chops the human remains into pieces and mixes them with barley flour. Then, a body carrier takes the mixture high into the mountains and leaves them for vultures. Everyone involved smiles and sings throughout the process to help guide the dead from darkness to the next stage. Tibetans see sky burial as a last gift to the universe — a way to show the insignificance and the impermanence of our earthly lives.

A Zoroastrian Tower of Silence holds human remains high above the ground, removing any chance of contamination. After carrion birds have stripped the bones clean of flesh, nusessalars (ritual pallbearers) transfer any remaining bones to an ossuary, mix them with lime, and allow them to disintegrate and return to the soil.

Preservation

Mummification, ancient as it is, is seldom practiced today. Natural mumification may occur, such as of people lost in the desert, but very few people choose mummification.

However, some villagers in Papua New Guinea still mummify their ancestors today. They believe that spirits will roam the earth after death unless their descendants maintain the body of the deceased. After death, family members place the bodies in a hut and smoke them until the skin and internal organs have desiccated. Then they cover the remains in red clay, which helps maintain their structural integrity, and placed the mummy in a jungle shrine. Villagers bring the bodies down from the shrine for celebrations, and loved ones visit the mummies to consult with their ancestors.

Sunflowers preserved in liquid silicone oil, by Marc Quinn

Cryogenics is, essentially, the opposite of mummification. The motivation is to preserve one’s body (or body part, typically the brain) in the hope that in the future, science will be able to correct or heal whatever the person died of, and the frozen person can live again. Today, liquid nitrogen tanks hold approximately 500 people globally for preservation, the vast majority in the United States. Around 4,000 people are on waiting lists of cryonics facilities around the world.

Useful as Well as Ornamental Remains

Some people plan before death to put their dead bodies to good use. Years ago, Mary Roach published Stiff: The Curious Lives of Human Cadavers. Old, but still a great read!

Organ and tissue donation is well known. Just check the box on your driver’s license.

If you record your consent in the donation register, you can specify which organs or tissue you would like to donate. Several factors determine whether organs or tissue are actually useable for transplant, like their quality and whether or not a donor died in a hospital.

The donor must die in a hospital to be able donate organs. Organs need a supply of oxygen-rich blood to remain suitable for transplantation. After death, doctors hook up the donor’s body to artificial respiration to keep the heart beating, so that oxygen-rich blood continues to circulate.

By contrast, tissue donation is often possible if the donor dies in a non-hospital setting.

Not all organs and tissue types are suitable for transplant. Organs eligible for transplant are the heart, kidneys, liver, lungs, pancreas, and intestines. The skin, bone tissue (including tendons and cartilage), eye tissue, heart valves and blood vessels are transplantable forms of tissue.

Even if you are a registered donor, transplant teams may reject your organs or tissue after your death for medical reasons, for instance if you:

  • Had blood poisoning (sepsis)
  • Had an active viral infection
  • Acquired a tattoo or piercing in the 6 months before your death

There is no general age limit on donation. Although the heart of an 80-year-old person would be too old for transplantation, their skin or corneas might still be suitable.

Medical Education

“Muscles of the back: partial dissection of a seated woman, showing the bones and muscles of the back and shoulder”
Color mezzotint by J.F. Gautier d’Agoty, 1745/1746

Medical students use whole bodies for education. None of the tissue goes for transplant into a living person (which distinguishes whole body donation from organ donation). Physicians, EMS personnel, even dental healthcare professionals practice their skills through studying donated bodies.

Some specialized educational purposes require “fresh” bodies or parts. For example, plastic surgeons cannot use embalmed heads in the course of their education.

But typically, when a donated body reaches the end of its usefulness, it goes for cremation. Upon request, the family might then receive the cremated remains.

Science

Some medical conditions or circumstances of death can make a body unacceptable for scientific study. Depending on the nature of the research, these include:

  • Obesity/emaciation
  • Amputations
  • Unhealed open wounds
  • Contagious diseases

For example, real human bodies were/are necessary to calibrate crash test dummies accurately for impact tolerance. Similarly, the military studies effects of bullets and bombs.

Whole body donation is not possible after an autopsy has been performed.

The Body Farm

The Body Farm is a special case of donating one’s body for science. The University of Tennessee Forensic Anthropology Center is commonly known as the Body Farm.

At the Body Farm, students intentionally leave corpses out in the elements to study what happens as the body decomposes. The placement might expose the body to air, submerge it in water, bury it in a shallow or deep grave, allow access to scavenging animals, or any other circumstance. The goal is always the same: to simulate crime scenes so that students can document decay and learn to identify future victims (or the time and circumstances of their death).

Just as you can become an organ donor when you die, you can also choose to donate your body to the Body Farm. Medical examiners who cannot identify a corpse or locate next of kin are also primary providers of bodies to the facility. Since the inception of the Knoxville, TN lab, body farms have sprung up in Illinois, Texas , Colorado, Illinois, Florida, and North Carolina—and even exist outside the U.S. Facilities have opened in Australia, Canada, India, and the United Kingdom!

Bottom Line: Something will be done with your mortal remains. If you care, make provisions before you die, and tell your next of kin of your wishes!

JEWELRY AS MORE THAN BEAUTIFICATION: IDENTIFICATION, INFORMATION, AFFILIATION, COMMUNICATION

I’m a jewelry junkie: even staying home I wear earrings, a necklace, a bracelet (only one, unless we’re talking bangles), and at least two decorative rings. If I didn’t wear a lot of jewelry every day, how could I justify having so much of it? For me, and for those who know me, it’s just my style: sterling silver with stones such as jasper, carnelian, onyx, and lapis lazuli.

Museum visits just aren’t complete until whatever jewelry displays are available have been viewed. There are quite a few you can visit online right now!

Nassarius shell beads found in Turkey
Animal bones that may have been Neanderthal adornments

It might be argued that jewelry has been around as long as humans have. The oldest known human jewelry is 100,000-year-old Nassarius shells that were made into beads. An archaeological dig in Croatia provided some evidence that Neanderthals might have made jewelry from 35,000 years before that!

As you probably know, jewelry has been made from such natural materials as bone, animal teeth, shells, pearls, wood, carved stones, and many combinations thereof—and it still is! The term baroque comes possibly from the Portuguese baroca for a misshapen pearl. Less stable materials have rarely withstood the test of time, but people have and do make fabulous adornments from feathers, animal skins, paint, clay, dried leaves, flowers, paper, and even hair. And consider how many body parts you’ve seen adorned with jewelry—for example hairpins, tiaras, earrings, nose rings, neck rings, finger rings, toe rings…

Ring found in an Aztec tomb

Throughout history, people of high importance or status have historically had more jewelry than others, and often were buried with it. Burial spots of Viking chiefs, Egyptian nobles, and Chinese warlords are identified as such because of the fancy weapon and fabulous jewelry next to the corpse. In Ancient Rome, only people of certain ranks could wear rings.

But I started by saying jewelry can be more than beautification.  In earlier times, jewelry served to pin clothes together, to restrain hair, to hide weapons, and as a method of storing wealth.

Identification

The US military will now allow personnel to list The Church of the Flying Spaghetti Monster (FSM or Pastafarian) as a religious preference on dog tags.

Can we count dog tags as jewelry? Made specifically for the purpose of identifying military, they have a long and erratic history. In English, the term “dog tag” comes from the resemblance to animal registrations.

Signaulum

The earliest mention of an identification tag for soldiers comes in the writings of Polyaenus, who described how the Spartans wrote their names on sticks tied to their left wrists. A type of dog tag (“signaculum“) was given to Roman legionaries at the moment of enrollment: a lead disk on a leather string, worn around the neck, with the name of the recruit and the legion to which the recruit belonged. 

Dog tags were provided to Chinese soldiers as early as the mid-19th century. During the Taiping revolt (1851–66), both the Chinese Imperial Army regular servicemen and rebels wearing a uniform wore a wooden dog tag at the belt, bearing the soldier’s name, age, birthplace, unit, and date of enlistment. 

U.S. military personnel have worn dogtags since 1918, primarily for the purpose of handling casualties and deaths. (FYI: There were no official dog tags during the American Civil War. Some soldiers pinned pieces of paper with identifying information to their clothes. A few enterprising jewelry makers started making custom-ordered identification pins for soldiers to buy.)

French or Danish signet ring, unknown owner

Consider other types of ID jewelry: ID bracelets, pendants that spell out a name (usually only a first name). In some places, slaves were made to wear permanent bracelets or necklaces identifying their position and owner. In the days before photographic IDs, people used signet rings to prove their identity when giving orders or sending letters.

Information

Fancy medical alert bracelets

Dog tags show more than just identification; they now include basic medical details like blood type and inoculations as well as religious affiliation.

Staff Sgt. Ivor Griffin with the Congressional Gold Medal of Honor he earned for his service in World War II, finally presented to him at 92 years old

The military is big on jewelry to convey information: number of stripes, number of stars, Purple Hearts, and other medals proclaiming one’s expert standing or honors.

Medical alert jewelry (typically bracelets) to proclaim diabetes, a heart condition, serious allergies, etc., in case medical treatment is needed for someone who cannot talk.

In past years, “mourning jewelry” made of jet or the woven hair of the deceased proclaimed one’s grief—often for a specified period of time, depending on relationship. Malaysian, Aztec, Chinese, Indian, Zulu, Egyptian, and Celtic funeral traditions all include specific jewelry for the corpse or the bereaved. The Victorians (of course) had incredibly detailed and strict rules about what type of mourning jewelry was to be worn, by whom, for which occasion, and for how long after a loved one died.

Traditionally, Japanese women’s hair and hair accessories were practically a résumé in code. The type and placements of a woman’s kanzashi (簪) hairpieces signified marital status, age, profession, social class, training level, etc. The most elaborate hairstyles and kanzashi were worn by geisha, courtesans, and women studying arts such as flower arrangements and tea ceremonies. Kanzashi were originally worn to ward off evil spirits, and they often doubled as weapons.

Maasai women communicate similar status messages in traditional bead-work. Traditionally, every woman learns how to weave together the intricate bead patterns and designs. The jewelry design and color indicates the family a person is from and how wealthy the family is. It also indicates the status of a Maasai woman, whether she is single, engaged or married.

Claddagh rings are common in Irish weddings, signifying love, loyalty, and friendship

And, of course, wedding rings signaling that (presumably) one is not available for romantic or sexual relationships. (FYI, wedding rings for men are relatively recent: by the mid-1940s, 85% of weddings included rings for both bride and groom.) Throughout most of Europe and America, wedding rings are worn on the left hand. In some countries, particular in Eastern Europe and Central Asia, wedding rings are worn on the right hand.

Affiliation

This may be the most common use of jewelry of all (except as pure adornment). On college campuses, Greek fraternities and sororities each have their unique “pins,” worn by members. Consider the jewelry Masons wear, and the rings worn by “Eastern Star” members, the group for women affiliated with a Mason. Other fraternal organization that have nothing to do with college campuses abound, along with their identifying jewelry.

Girl Scouts and Boy Scouts have pins declaring their rank and troop number, but other pins and badges are earned through service and awarded like military honors. Nurses, doctors, firefighters, paramedics, dentists, and many other professionals are presented with pins when they graduate. The pin is a sign of certification and of membership in the group.

The United States Congress has an entire system of jewelry for members. Lapel pins, ribbons, and necklaces show which party a Senator, Representative, spouse, or page belongs to and which Congress they are a member of. Each Congress designs a new design and color scheme.

Mayan nobility may have worn as much as 20 pounds of jewelry while dancing

Jewelry made of precious metals and precious gems, especially designer jewelry, clearly proclaim wealth, and sometimes status.  Societies that are very conscious of class divisions are more likely to place importance on specific types of jewelry worn in public.

Ancient Egyptians used symbols on their jewelry to show territorial pride. The white vulture represented Nekhbet, patron of the Upper Egypt, and the red cobra stood for Wadjet and Lower Egypt.  When the kingdoms were combined, the Pharaoh signified leadership of Upper and Lower Egypt by wearing a crown with a both the cobra and the vulture.

During the Medieval period in Europe, royalty and nobility considered the wearing of fashionable clothing and jewelry a special privilege reserved for themselves. To enforce this idea, sumptuary laws were initiated, primarily in the 14th century. Such laws were meant to curb opulence and promote thrift by regulating what people were allowed to wear. The English sumptuary laws forbade clothing and jewelry of certain materials, above certain price levels, of certain sizes, etc.

Ring with vodun veve sign

Religious affiliation can be signaled by jewelry, usually with symbols of the faith itself, though sometimes with the presence or absence of the jewelry or by what is covered by the jewels. The Star of David for Jews, a crucifix or a stylized fish for Christians. Buddhists may wear a lotus blossom or an image of Buddha. People who fervently believe in the power of Hogwarts may wear the Sign of the Hallows or a symbol of their House mascot.

Communication

Madame Secretary says, “I think this room is bugged.”

All of the above involve communication of some sort. The Smithsonian has a traveling exhibit on jewelry as a form of language and expression, particularly the pins of Madeleine Albright. The former Secretary of State loaned her extensive collection of brooches, many of which had specific messages for those in the know. Queen Elizabeth Tudor is rumored to have had a similar system of jewelry signals for her vast network of spies, but nothing has ever been proven (probably because historians are not spies).

From the Smithsonian National Museum of American History exhibit: Illegal To Be You

Secret messages can be communicated through jewelry even if the wearer is not a politician. In communities where homosexuality is illegal, LGBTQ people will often develop among themselves a discreet code of earrings or particularly colored necklaces. In America before the 1970s, this often took the form of a ring on the pinkie finger or a single earring in the left earlobe. During the American Civil War, abolitionists in Confederate States wore a red ribbon or string to signal that they would help escaping slaves move to safety.

Small squares of colorful beads known as Zulu Love Letters are gaining popularity in South Africa again. Like Maasai necklaces, each bead’s color and its placement in relation to others has a meaning. Together, the beaded designs send a message of love or affection.

Protea, shown here in a corsage, worn for compassion, integrity, or peace (depending on the location)

Perhaps the most ephemeral jewelry of all—flowers—have a very long history of communicating when worn as adornments. Flowers and greens mean different things in different cultures, but they nearly always mean something pleasant when worn on the body. Hawaiian orchids woven in a lei with jasmine blossoms, carnations, or kika blooms are given as a sign of welcome or farewell. The Victorians had such a specific flower code that people could have entire conversations without saying a word, just by wearing combinations of blooms at various times.

Protection

Sign against the Evil Eye

In addition to wearing a religious symbol as a way of declaring one’s membership in a group, many people wear religious amulets or reliquaries for protection from evil influences. In the Middle Ages in Europe, ecclesiastical rings worn by clergy and laymen as sacred emblems, were one of the few exceptions to the nobility’s limits on jewelry.

Curative rings, meant to cure ailments and diseases, were another exception to Medieval sumptuary laws. Necklaces with pouches of herbs, hair ornaments made of holy or lucky materials, and bracelets blessed by clergy are just a few of the ways people have used jewelry in an attempt to guard their health.

Many cultures allow women ownership only of her jewelry, given to her as bride gifts or a dowry. This can give women some degree of financial freedom. She will have ready access to cash if there is an emergency or if she needs to leave her home.

Jewelry can also double as weapons! Roman women wore hairpins that were long enough to be used in self-defense. Rings can double as a variation of brass knuckles or contain poison. Necklaces and very long bracelets can be turned into garrotes or used to tie up an enemy. An enterprising magic user can attach hex bags or cursed amulets to necklaces given as gifts. All sorts of useful methods of assassination can be hidden in lockets, brooches, arm cuffs, or anklets.

Domination

Jewelry that contains part of your soul may seem extra intimidating, but it will likely to be an eventual liability.

One of the first requirements of becoming an Evil Overlord is to acquire some piece of jewelry (usually a ring) that provide power or subdue the will of enemies. Otherwise, all the other Evil Overlords will laugh.

Three Rings for the Elven-kings under the sky,

Seven for the Dwarf-lords in their halls of stone,

Nine for Mortal Men, doomed to die,

One for the Dark Lord on his dark throne

In the Land of Mordor where the Shadows lie.

One Ring to rule them all, One Ring to find them,

One Ring to bring them all and in the darkness bind them.

In the Land of Mordor where the Shadows lie.

Bottom Line for Writers: As with everything about your characters, consider their jewelry choices and the whys therefore!