WINTER SOLSTICE IS COMING! (JUNE 21, 2022, 09:13 UTC.)

photo by astronaut Scott Kelly

No, really: for half the earth, the Winter Solstice will begin June 21, 09:13 UTC (Coordinated Universal Time).  The winter solstice marks the beginning of the return of the sun as the days get progressively longer again—and that’s always worth celebrating!  Ceremonies and rituals include purification, ritual sacrifice, dancing, and sometimes gift-giving

Oceania

The Australian Aboriginal community is thought to have been the first to celebrate the winter solstice, starting as much as 65,000 years ago. About 11,000 years ago, humans in Wathaurong created the Wurdi Youang rock formation, which maps sun positions on the Equinoxes and the Summer and Winter Solstices.

Wurdi Youang stones near Ballarat in Victoria
Wurdi Youang stones near Ballarat in Victoria
2012 Dark Mofo Festival
2012 Dark Mofo Festival

For a chilly celebration, Australians join the nude solstice swim in Canberra’s Lake Burley Griffin. Participants strip down and enjoy (?) a swim in waters where temperatures are below zero-degrees. (A cold front in Canberra has caused exceptionally cold temperatures this year, making that nude dip extra refreshing!)

Aotearoa Stonehenge

Elsewhere in the region, people in Tasmania celebrate for weeks, from 6 to 23 June this year. In Hobart, the capital city, the Dark Mofo Festival includes music and theater performances, art exhibits, and more. 

Māori Matariki parade
Māori Matariki parade

In New Zealand’s Māori tradition, the Matariki celebration commemorates and signals the triumph of light over darkness.  Events often take place at Aotearoa Stonehenge, a modern adaptation of Britain’s Stonehenge. This year, New Zealanders will celebrate Matariki as an official public holiday for the first time, following Māori customs of remembering the dead and celebrating the living.

Africa

Cape Town, South Africa
Cape Town, South Africa
(photo by AfricanObserver)
Eswatini warriors dancing Incwala
Eswatini warriors dancing Incwala

The Eswatini of Swaziland mark the Winter Solstice with a six-day celebration of kingship called Incwala. Young men, at the direction of the king, cut branches of the lusekwane and imbondvo shrubs, which elders use to build a sanctuary hut for the king.

After days of dancing, feasting, and feats of prowess, the entire community spends a day in fasting and abstinence, including foregoing wearing jewelry, bathing, shaking hands, and sitting on chairs or mats. The elders and the king burn sacrificial objects to symbolize the ending of the old year. The king then remains in seclusion and abstinence for a month.

Umkhosi Wokweshwama in 2017
Umkhosi Wokweshwama in 2017

The Zulu celebration Umkhosi Wokweshwama (“First Fruits“) focuses more directly on the harvest. The king tastes the fruits brought from all over the country and then smashes a calabash to invite everyone to join him in feasting. Harvesting or eating before the king is a sign of disrespect. Young men of the king’s retinue sacrifice a black bull, killing it without any weapons.

British colonial authorities outlawed the Umkhosi Wokweshwama, but King Goodwill Zwelithini kaBhekuzulu revived the festival in 1990.

South America

Incan Empire Winter Solstice traditions are still celebrated throughout much of eastern South America. Inti Raymi (“Festival of the Sun God Inti“) festivals occur annually in Ecuador, Peru, Bolivia, Chile, and Argentina.

Inti Raymi celebrations in Peru
Inti Raymi celebrations in Peru

One of the biggest Inti Raymi celebrations takes place in Cusco, the historic capital of the Inca Empire, in modern-day Peru. The festival begins with a reenactment of appeasing Inti in the center of Cusco.

Historically, the Incas fasted for three days before the solstice. Before dawn on the fourth day, they went to a ceremonial plaza and waited for the sunrise. When it appeared, they crouched down before it, offering golden cups of chicha (a sacred beer made from fermented corn). Animals—including llamas—were sacrificed during the ceremony, and the Incas used a mirror to focus the sun’s rays and kindle a fire.

After the recreation of the ancient sacrificial rites, the modern celebration continues into the city where dancers dressed in colorful traditional attire march through the narrow streets and plazas. Festivities last for days and concerts continue late into the winter night.

Inti Raymi celebrations in Ecuador
Inti Raymi celebrations in Ecuador

The Ingapirca complex is the largest set of Inca ruins in Ecuador. Here, ceremonies begin as the rising sun shines through the doorway to the Temple of the Sun. Each year nearly 10,000 visitors travel to Ingapirca to witness the coming of the new agricultural year and join the festival.

In Ecuador, ritual purification in springs and rivers is an important component of the Inti Raymi celebration. It is believed to revitalize spiritual energy and their relationship with Pachamama. Members of the indigenous community in Otavalo begin the festivities with a spiritual renewal at the nearby waterfalls at midnight. The celebrations continue with a grand march into the main plaza where members of the community and visitors sing and dance for several days.

Wilkakuti celebrations in Argentina
Wilkakuti celebrations in Argentina

In Bolivia, northern Chile, and southern Peru, the winter solstice (Willkakuti) marks the New Year for the Aymara People and is a time to celebrate and bless the land for bountiful harvests. More than thirty thousand people gather every year to welcome the sun at dawn. This June 2022 marks the 5,530th year of the Aymara culture. 

Sun Gate at Tiahuanaco
Sun Gate at Tiahuanaco

At Tiahuanaco, in Bolivia, ceremonies start the day before the Solstice, when pilgrims travel to Quimsa Chata and Aymara priests make offerings to Pachamama, the Earth Goddess. On the as the first rays of sunlight pass through the Sun Gate to the east of the Temple of Kalasaya, celebrants raise their hands to the dawning rays. 

Celebrants offer food and other sacrifices to Inti and Pachamama to bring fertility and prosperity during the start of the new agricultural period. Festivities continue throughout the night, with lots of dancing, eating, and drinking of a warm grape liquor known as signani to stay warm.

Antarctica

Even Antarctica gets its share of solstice celebration, thanks to the researchers staying there over the long, dangerously cold season. While the Northern Hemisphere is enjoying the most daylight hours, in the Southern Hemisphere they are celebrating Midwinter. Festivities include special meals, films, and sometimes even handmade gifts.

Bottom Line: Since ancient times, people all over the world have recognized the winter solstice as an important annual occurrence and have celebrated the subsequent “return” of the sun in a variety of ways. 

THUMBS: THE MULTIPURPOSE DIGIT

One can live a full, long life without thumbs, but it is/would be mighty inconvenient! Thumbs are hard working digits.  They are needed for power moves (lifting and moving weight), for fine motor control of all sorts, and for numerous activities in between. Ancient Romans thought the thumb held sway over the other fingers; in fact, the Latin word for thumb, pollex, may be a derivative of the word for power, pollet. Consider the following common activities:

The kalimba is played almost entirely with the thumbs.
  • Write with a pen or pencil
  • Put on jewelry
  • Paint
  • Put on socks
  • Open a door with a doorknob
  • Brush/comb hair
  • Button a shirt or blouse
  • Play basketball, baseball, most other ball games
  • Tie a bow/shoe lace
  • Tie off a balloon
  • Play most musical instruments
  • Tie a knot
Most important of all – making thumbprint cookies!
  • Drink from glass, cup, or mug
  • Seal a zip-lock bag
  • Pull up a zipper
  • Pick up something small from a flat surface
  • Snap or un-snap a closure
  • Manipulate chopsticks
  • Eat with a fork, spoon, or knife
  • Wield a toothbrush
  • Open jars/bottles
  • Use a needle and thread
  • Etc., etc., etc.

Clearly, thumbs are hard working digits. (You heard it here first!)

But wait! There’s more!

Thumbs for Identification

Finger and Thumb Prints of Al Capone
  • Everything that applies to fingerprints applies to thumbs. Your prints are set three months before birth.
  • They are virtually unique. No two are the identical, not for the two thumbs of the same person and not for identical twins.
  • They are durable over one’s lifetime, making them useful as long-term identifiers of criminals and dead bodies. 
    • Any injury that goes beneath the outer layers of the skin can affect the thumbprint.
    • Thumbprints can be temporarily scarred by cuts, abrasion, acid, or certain skin diseases, but thumbprints lost this way will grow back within a month.
  • With age, the skin on your thumbs is less elastic and the ridges thicker.
  • Voters mark ballots with a thumbprint in many countries where large portions of the population don’t read
  • A thumbprint can be used as a legal signature if the print is done in the presence of a Notary Public and is witnessed by two people who are not affected by the document, who also sign the document.
  • The Registration Act of 1908 in the Indian state of Maharashtra specified a print of the left thumb.
  • By custom and convention, the left thumb mark of a man and the right thumb print of a woman are used
  • Sometimes thumbs alone can be used to access print-controlled locks
    • i.e., sorting those who are allowed access from those who are not.


Thumbs for Communication 

Professor Albert Mehrabian has estimated that, when a speaker’s verbal and nonverbal communication don’t match, listeners only get a fraction of their information from words. The rest is comprised of paralanguage (tone, speed, “delivery”) and body language: posture, facial expressions, proximity, touch, and gestures.  So what are your thumbs saying? It depends on where you are, what you’re doing—and when!

Thumbs Up

Wikipedia has an extensive discussion of the possible origins of the gesture (pre-flight checks, archers testing bow strength, seal business transactions, etc.). Regardless of origin, the meanings are numerous. Here is a not-exhaustive list.

  • In the U.S., this is generally positive, indicating success, good wishes, agreement, etc.  
  • In the Middle East, it means “up your butt.” Many, perhaps most, Latin Americans consider it offensive, as do people in West Africa, Greece, Russia, Sardinia, southern Italy, Australia, the Philippines, and many Islamic nations. 
  • In Germany and parts of Japan, it simply means the number one. 
  • The hitchhiker’s thumb: thumb out, fingers curled, arm out meaning I want a lift. 
  • A similar gesture made toward a door means get out of here.
  • When scuba diving, thumbs up means ascend.
  • Two thumbs up means jump ball in basketball.
  • In baseball, an umpire’s thumb over the shoulder signals an out.
The A-OK
Scuba diver signaling that all equipment works during pre-dive checks

Touching the index finger to the thumb while remaining fingers remain upright.

  • It’s considered a positive gesture, meaning all okay here in the U.S.
  • The same gesture means all is well in scuba diving 
  • In Brazil, it’s like giving someone the finger
  • It’s vulgar in Greece and Turkey and implies that the person receiving the sign is gay
  • It’s the evil eye in some Middle Eastern countries
Thumbing One’s Nose
Joseph Stalin, 1940

Called “cocking a snook” in Britain, thumb your nose by touching your thumb to the tip of your nose, with fingers curled or open and wiggling. This is often accompanied by jeering, crossing eyes, or sticking out the tongue. It is a gesture of ridicule in most of the world.

Eric Ambler in 1938 wrote, “The Rome–Berlin axis…cocked the biggest snook yet at the League of Nations idea” in Cause for Alarm.

Experts (5 year old neighbors) agree that this gesture is most effective when accompanied by chanting, “na-na na-na na-na!”

The Cutis

Put the tip of your thumb in to your lips while the rest of the fingers are straight up (or sometimes curled). Then the the thumb is flicked out while vocalizing “Cutta!” (Screw you!). It’s an insult to the target and to the target’s entire family. The cutis is used mostly in India and Pakistan.

In American Sign Language, this gesture means “mom.”

Bite One’s Thumb

This gesture was famously used by Shakespeare as one of the insults used by Montagues and Capulets in Romeo and Juliet. Italians used the gesture as an insult for centuries before Shakespeare came around. There is some evidence that it had spread to England by the time of Romeo and Juliet’s production, but it was uncommon enough that Shakespeare included an explanation for why it was an insult.

The Fig

Hand is curled into  a loose fist with the tip of the thumb sticking out between the index and middle fingers. 

  • In the U.S., Canada, and Australia, this gesture is part of game often played with babies.
  • In American Sign Language, this is the gesture used for the letter T. 
  • It is insulting in Turkey, Indonesia, Italy, India, and some other Asian countries. 
  • In Ancient Rome, the head of the family would make this sign to fend off evil spirits during the Lemuria Festival.

In the Roman Arena

Pollice Verso by French painter Jean-Léon Gérôme (1872)

Myth: In Ancient Rome, a thumbs-down meant the gladiator should die. Wrong! This painting by Jean-Léon Gérôme (above) is most likely responsible for the popularity of this myth. The title means “Turned Thumbs,” a reference to the gesture being made by the crowd.

The Médaillon de Cavillargues (c 200AD) shows a gladiator referee gesturing with a sideways thumb.

Fact: Gladiator referees used a variety of gestures and signs to communicate with crowds, and gladiators didn’t often fight to the death. (Training a gladiator was incredibly expensive, and all the trainers, investors, sponsors, coordinators, etc. would have been quite upset if all their hard work was left to bleed out on the Coliseum sand. Death from injury, sepsis, or heatstroke was more common.)

Anthony Corbeill, a Latin professor at UVA, has written a whole book on ancient body language: Nature Embodied: Gesture in Ancient Rome. Hand gestures evolved and changed in meaning throughout the centuries and from place to place, but here are some common Coliseum gestures:

  • Pollices premere (thumb up) – raising weapons, attack
  • Pollices verso (turned thumb) – weapons down, submit, begin
    • Historians aren’t sure whether this meant turned to the side or turned down
  • Pollice compresso (pressed thumb) – sheathe weapons, bout over, pause
    • This might mean the thumb pressing the other fingers or being pressed by the other fingers
  • Waving handkerchiefs or shouting

Sign Language

Sign language interpreters from different countries during a project meeting with Spreadthesign
ASL “water”

Sign language: a system of communication using visual gestures and signs, typically used by/with deaf people. There are more than 300 different sign languages in use around the world. Almost all of them are highly dependent on thumbs! 

Increasingly, educators have adapted sign languages for use by very young children and non-verbal students. Many sign languages can be modified to suit the physical needs of the user, including creating two-handed signs with one hand, adjusting the size or speed of a movement, or changing which fingers are moved. Sometimes, this even includes not using the thumbs at all!


Bottom line: thumbs are incredibly important and deserve more attention and appreciation that they usually are granted!

HOW CLEAN IS CLEAN ENOUGH?

Balneological custom depends on when you live, where you live, how long you live, what you do for a living, and the seasons!

When You Live(d)

The Kumbh Mela is a Hindu festival that includes ritual river bathing.

If you lived in ancient India, you likely engaged in elaborate practices for personal hygiene with three daily baths and washing. These are recorded in the grihya sutras, covering domestic rituals and are still in practice today in some communities.

If you lived in China during the Chou Dynasty, you likely bathed outside, weather permitting. However, if you lived in a Chinese city during the Song Dynasty, you were likely to wash your hands and face before eating and to visit a public bathhouse several times a week.

Infant Buddha bathing
From Gandhara (circa 2nd century)

If you were a Buddhist monk in ancient Vietnam or Laos, you would have bathed frequently, sometimes daily, for religious reasons. However, if you were a Benedictine monk at Westminster Abbey, you would have been required to bathe only four times a year: on Easter, at the end of June, at the end of September, and on Christmas, according to monastic rules (though the Abbey employed a bath attendant year-round).

A German knight bathing
From the Manesse Codex, circa 1300

If you lived in Europe during the early part of the Middle Ages, you likely would have used a public bathhouse to spend quality time with your family, have a nice meal, meet your neighbors, and possibly even petition local officials. And if you lived during the 1340s-1350s and worried that open pores could allow illness to enter your body, you would likely have believed that dirt all over your skin would block disease. You would actually think bathing bad for your health because it opened pores, which led to sickness.

The Catholic Church has gone back and forth on bathing, sometimes linking physical and spiritual cleanliness and sometimes linking nudity and hellfire.

If you lived in Europe shortly after the Crusades, you are more likely to have engaged in a variation of the Turkish hammam and used soaps and perfumes brought back from Jerusalem.

“Don’t throw out the baby with the bath water!”
Narrenbeschwörung (Appeal to Fools) by Thomas Murner, 1512

The ancient Irish bathed daily, sometimes multiple times a day. With the spread of Christianity in Ireland in the 5th and 6th centuries, societal norms shifted to match the current Church customs in Rome: bathing only a few times a year.

It wasn’t until the time of the American Civil War, and the acceptance of germ theory of disease, that bathing became associated with health in Western medicine. 

In the early 1900’s, a typical Saturday night ritual involved American family members hauling loads of water into the kitchen, heating it, then filling a bath. Usually, the oldest/father of the family bathed first, followed by the mother, then the children in birth order, with the youngest last. Maybe this practice gave rise to “Don’t throw out the baby with the bath water.”

Where You Live

A sweat bath: illumination from Peter of EboliDe Balneis Puteolanis (“The Baths of Pozzuoli“)

“Daily showering is a more cultural phenomenon than medical necessity,” Joshua Zeichner, MD, Mount Sinai Hospital. 

If you believe YaHoo! Life, “Americans have long had a reputation for a “squeaky clean” devotion to hygiene that fuels a $3.1 billion body soap industry, yet recent studies show that Americans are actually quite average when compared to how often people shower worldwide.”

Among people who shower every day, Mexicans and Australians led, followed by Americans and the French. Brits, Russians, Swedes and Germans averaged less, with Chinese the least frequent.

Takaragawa Onsen

If you live in an area where the geography lends itself to hot springs, geothermal vents, and readily available water and fuel for heating water, you are more likely to bathe frequently. Japan’s natural hot springs (onsen, more than 27,000 by some estimates) are used for nearly daily bathing, with some research indicating a link between frequent soaking and longevity. Dense forests provide fuel to heat Finnish saunas and Iroquois sweat lodges, both used for physical and mental health as well as bathing.

Himba woman wearing a paste of hematite, sap, and butter

If you live in an area where water is scarce, you are likely to employ “dry” methods of bathing. Smoke baths, in which a blanket or tent is positioned above a fire of Commiphora wood to trap smoke around the bather’s skin, are effective means of killing bacteria and any bugs on the body or clothing. Oil or fat smeared on and scraped off the skin removes dirt and bacteria as well as protecting the skin from the elements. Pastes made with antibacterial herbs, clay, bark, and scented ingredients serve two purposes: they protect skin from sun, wind, or cold when applied and remove dirt when wiped off after drying.

If you live in an area crowded with other people, you are more likely to bathe frequently and often communally. Turkish hammam, Swiss health spas, Roman thermae, even medieval European bathhouses took advantage of shared resources (such as heat from baking ovens used to heat water) and were visited by groups of friends or neighbors. On the whole, bathing is less frequent in more sparsely populated areas.

Societies with a tradition of communal bathing tend to view a visit to the bathhouse as necessary for social and mental health in addition to physical hygiene. Russian banyas and Turkish hammam are places for meeting neighbors. Swedish and Japanese onsen are used for mental health and relaxation as much as removing dirt from the skin. Taiwanese hot springs and Mexican temazcal serve medicinal roles and are often staffed by medical professionals. The Finnish House of Parliament has a sauna where elected representatives can discuss legislation and issues of the day.

How Long You Live

Children
“Eskimo children bathing in Bering Sea”
c1905 FH Nowell

Bathing recommendations from the Cleveland Clinic depend on your child’s age. Dr. Tamburro suggests these general guidelines:

  • Babies, toddlers and little kids should spend some quality time in the tub two to three times per week. Their delicate skin doesn’t need daily cleansing, but it’s OK to get out the bath toys more often if your child gets dirty or has a messy diaper situation.
    • Speaking of tub toys, make sure they’re non-toxic and don’t have the potential to harbor, mold, fungus, and bacteria.
  • Older kids ages 6-11 should hit the bath two or three times per week, at a minimum. More showers are in order when they get muddy, sweaty or stinky.
  • Tweens and teens should shower daily. (Their newly stinky pits will probably clue you in when it’s time to step up their hygiene game.) They should also wash their face twice a day.  In addition, many teenagers are physically active, and showers are a good idea after strenuous sports events or practices, including swimming, working out, and other physical activities.
Older People/Seniors
  • To avoid any skin conditions or infections, a senior should bathe at least once or twice a week. 
  • Some elderly people may suffer from dementia, and they may have more toilet mishaps. Obviously, this means more frequent baths and showers to avoid infections.
Adults in General 

It may sound counterproductive, but a shower every day could be bad for your skin. Some dermatologists only recommend a shower every other day, or two to three times a week.  If you shower too much it can lead to discomfort, and you may experience:

After the Bath
c1898 by WB Davidson
  • Itching
  • Dry, flaky skin
  • Flare-ups of skin conditions like eczema and psoriasis
  • Dry, brittle hair

Although fewer showers may improve skin health, you should still keep your personal hygiene in mind.  If you go too long between showers you may experience

  • Increased body odor
  • Acne
  • Flare-ups of skin conditions like eczema, psoriasis, and dermatitis
  • Skin infections
  • Areas of dark or discolored skin
  • in extreme cases, dermatitis neglecta, thick patches of scaly skin

What You Do for a Living

Hydropathic applications according to Claridge’s Hydropathy book

People who work at desk jobs and spend most of their time indoors have the same bathing needs as adults in general. However, those who work with dangerous substances, animals, or in any jobs that people consider to be unhygienic may feel the need to bathe more often.

  • Janitor
  • Exterminator
  • Miner
  • Garbage collector
  • Butcher
  • People who work with corrosive materials, dangerous chemicals, disease agents, and radioactive materials need to shower at the end of each of their shifts.
  • Horticulturalists, arborists, amateur gardeners, and anyone who spends a significant amount of time outdoors around a variety of plants can reduce their risk of rashes and other skin injuries by showering as soon as they come indoors. on.
  • Athletes—anyone—whose job requires intense physical exertion.

Seasons and Weather

Home Bathing
by Kusakabe Kimbei

Guidance for better bathing during seasonal differences and changing weather are included in other categories and won’t be repeated here.

Health Line offers tips to bathe correctly and protect your skin.

  • Only take one shower a day (every other day, if possible). On days that you don’t shower, give yourself a sponge bath. Wash your face, armpits, and groin with a washcloth.
  • Don’t shower in hot water. Use warm water, instead.
  • Limit showers to 5 to 10 minutes.
  • Use a gentle soap or cleanser, and thoroughly rinse off soap before exiting the shower.
  • Don’t rub your skin with a towel. Blot skin dry to retain moisture.
  • Avoid cleansers and soaps with fragrances or deodorants. These products can irritate your skin.
  • Apply moisturizer to your skin after each shower or bath

Related Matters

Turkish hammam
  • Sweat doesn’t have an odor. It’s the interaction of sweat with bacteria on the skin that creates the stink.
  • Even with “good” smells, too much is never a good thing, particularly in close quarters. For example, the Richmond Symphony and Chorus ban perfume, aftershave, deodorant, etc.
  • According to the Cleveland Clinic, you probably don’t need to wash your hair every time you shower. Typically, shampooing two or three times a week will help keep your scalp healthy and hair happy.
  • Dutch study found that individuals who ended their showers with at least a 30-second blast of cold water were absent from work 29 percent less of the time than people who did not do so.
Washing before prayer (wudu) at Badshahi Mosque
Lahore, Pakistan

Bottom Line:  According to medicalnewstoday.com,  “Although showering offers physical, mental, and emotional benefits, the daily shower that many people in the U.S. are in the habit of taking is probably more than most people need. Showering dries out the skin and hair, uses natural resources, and creates an additional source of water pollution.”

For a more detailed exploration of how social norms around bathing vary throughout history and around the world, check out Clean: A History of Personal Hygiene and Purity by Virginia Smith.

KILLING ON MY MIND

“Axes, chisels, whetstones and a black stone bracelet from a Neolithic Macedonian settlement at Olynthus, excavated by Mylonas in 1928. Archeological Museum, Thessaloniki, Greece”
Michael Greenhalgh

I can’t help it.  The evening news is full of local drive-by shootings and the massacre happening in Ukraine. I’ve been thinking about killing (not planning it, just considering the varieties of ways and means).

I’ve mentally pursued two paths: the category of killing and the method of killing.

Categories of Killing

Execution: the carrying out of a sentence of death on a condemned person within the confines of a legal system. Over time, many methods have been embraced. For more information, look here, here, or here.

  • Firing squad
  • Hanging
  • Electrocution
  • Lethal injection
  • Drawing and quartering
  • Drowning
  • Burning at the stake
  • Beheading (whether by axe or guillotine)
  • Exposure (on the ice, in the desert sun, adrift at sea)
  • Disembowelment
  • Crucifixion
  • Gibbeting
  • Keelhauling
  • Suffocation

Murder: the unlawful premeditated killing of one human being by another. The methods are infinitely variable. 

  • Felony murder (in some jurisdictions):
    • Killing someone during the commission of a dangerous or enumerated crime.
    • The killer and also all accomplices or co-conspirators may be found guilty.
    • It doesn’t matter whether the killing was intentional or accidental.

Homicide: the deliberate and unlawful killing of one person by another. The point here is lack of premeditation or planning. Killing in the heat of the moment by whatever means would count. 

  • Justifiable homicide: the killing of a person in circumstances which allow the act to be regarded in law as without criminal guilt.
    • Examples include self-defense, capital punishment, and police shooting.
  • (Note: police shootings are not automatically judged  justifiable.)

Manslaughter: the crime of killing a human being without malice aforethought, or otherwise in circumstances not amounting to murder.  

  • Involuntary manslaughter: the person who commits the crime had no intention of causing or even expecting the possibility of death.

NOTE NOTE NOTE NOTE NOTE NOTE NOTE

Different jurisdictions define these categories of killing differently, and some times interchangeably. If you want to be precise, know your local laws.

Euthanasia (a.k.a. mercy killing): the painless killing of a patient suffering from an incurable and painful disease or an irreversible coma.  Note: the practice is illegal in most countries.

Ritual sacrifice: offering something to a deity in propitiation or homage, especially the ritual slaughter of an animal or person.

Suicide: death caused by injuring oneself with the intent to die. 

Assassination: 

  • In law: any murder committed by an assassin, understood to be committed for money, without any provocation resentment given by the person against whom the crime is directed.
  • In dictionary.com: to kill suddenly or secretively, especially a prominent person; premeditated.

Wartime Killing

War: a state of arms conflict between different nations, states, or different groups within a nation or state.

Soldiers killing soldiers during a war between nations or states are generally considered justified and legal; incidental killing of civilians are generally considered collateral damage, regrettable but not subject to punishment.

Not all wartime killing is internationally acceptable.

The Hague Conventions (1899 and 1907) and Geneva Conventions (1864, 1949 [pt 1, 2, 3, and 4], and 1977 [protocol 1 and 2] and 2005) focus on the protection of people not or no longer taking part in hostilities.  There is no single document in international law that codifies all war crimes. However, lists of war crime can be found in both international humanitarian law and international criminal law treaties, as well as international customary law.

  • War crimes (for a more complete list, see the United Nations, and the International Red Cross, and Wikipedia):
    • Intentionally killing civilians
    • Intentionally killing prisoners of war
    • Torture
    • Taking hostages
    • Unnecessary destruction of civilian property, often with the aim of causing starvation or death by exposure
    • Deception by perfidy
    • Wartime sexual violence
    • Pillaging
    • Use of chemical or biological weapons
    • Conscription of children into the military
    • Granting no quarter despite surrender
    • Flouting the legal distinctions of proportionality and military necessity  
  • Crimes against humanity:
    • Specific cries committed in the context of a large-scale attack targeting civilians, regardless of their nationality.
    • E.g., murder, torture, sexual violence, enslavement, persecution, enforced disappearance, etc.
    • Chemical, biological, and radioactive weapons are often considered specifically crimes against humanity in addition to being war crimes.
  • Genocide/ethnic cleansing:
    • The deliberate killing of a large number of people from a particular nation or ethnic group with the aim of destroying that nation or group.
    • Forced sterilization and sexual violence may be included here the aim is to disrupt or preemptively remove future generations.

War between groups within a nation or state = gang war: a “small” war between two (or more) groups feuding over territory or vendetta, not generally related to international legal standing.

  • Characterized by sanctioned and unsanctioned killing
  • Gun violence
  • Street violence
  • Joining a gang may be involuntary
  • Leaving a gang—and surviving—may be next to impossible
  • All gang activity is illegal in the US, although being a gang member per se isn’t

Methods of Killing 

There are far too many to list, but here are a few methods to think about.

  • No weapon (strangulation, broken neck or back, beaten to death with fists, thrown off a cliff, etc.)
  • Weapon of convenience (for example, branch, bookend, poker, scissors, axe—anything found at the scene)
  • Physical weapon brought to the scene (for example, cutting implement, gun, garrote, automobile, whatever)
  • Animal weapon (for example, dog, venomous snakes or insects, predatory animals such as bears, big cats, trampling by elephants or horses)
  • “Soft” weapon such as poison, gas, or medication overdose


Bottom Line: Killing is everywhere and always has been. Think about it! When—if ever—and under what—if any—circumstances would a character think/feel that killing could be acceptable. 

CONSIDER THE ONION

They say inspiration comes from everywhere. Interesting details to add to your writing also come from everywhere. To flavor your work, consider the onion.

(For a laugh, consider the satirical new website The Onion, but I’m actually talking about the plant in this instance.)

Onion Lore

There is a vast array of folklore surrounding onions. Onions are part of nearly every cuisine around the world, so nearly every culture has found uses for onions beyond cooking.

  • If you stick pins into a small onion and keep it on your windowsill, it dispels bad spirits from your home—or so says folklore. (Garlic has been used for the same purpose.)
  • Onions are also thought to ward off snakes and witches.
  • American colonists hung onions outside their doors to deflect evil spirits and keep them from coming inside.
  • If you throw onion peels on the floor, you’ll throw away your luck.
  • In many prehistoric societies, onions were the symbol of eternity, fit only for the gods. Additional symbolism includes protection, memories, jealousy, envy, divine healing, and mood swings.
  • Onions in dreams may represent the layers the dreamer needs to get through to find the source of a problem or issue. Alternatively, the dreamer may need to cleanse something in order to start afresh.
  • Put an onion under your pillow if you wish to dream the identity of your future lover.
  • In Egypt, an onion held in the right hand was a sign of fealty, used to swear allegiance to Cleopatra, and were a farewell offering carved into Tutankhamen’s tomb. They have been found in the pelvic region of mummies, in the thorax, and flattened against the ears. In 1160 BCE, King Ramses IV was entombed with onions in his eye sockets.
  • In other cultures, onions were associated with the devil. In Persia, it was said that when Satan was banished from paradise, onions sprang from the print of his right foot. 
  • Romans believed that eating onions increased the quantity and vitality of sperm. Some Middle Eastern cultures considered onions an aphrodisiac.
  • In England, onions predicted the weather: a thick skin meant a bad winder ahead, a thin skin, a mild one.
  • Schoolboys used to believe that rubbing their bottoms with onion juice would numb them to the sting of disciplinary caning.
  • If you want to make a wish on Friday morning, sprinkle salt and pepper on an onion skin and toss it into the fire while thinking the wish.  Other days or times? Who knows?
  • When undecided about something important, scratch each option on a different onion and store them in the dark. The first one to sprout reveals your best choice. This applies to choosing one’s lover/husband as well!
  • In English-speaking countries, some people believe that putting onions under the bed of a sick person aids recovery. 
  • Stringing onions up around the house, especially at the entrance will guard against illness, accidents, and curses.
  • Put a slice of onion under the doormat to keep away unwanted visitors.
  • If onions sprout in your kitchen, plant them. If they grow, you will come into unexpected money.
  • The cut side of an onion has been used to relieve the effects of insect stings, and to draw poison from the bites of venomous snakes and rabid dogs.
  • Snakes hate the smell of onions, so carry one when you walk in snake territory to ward them off.
  • Get rid of warts by rubbing the edge of an onion on the warts and then throw the onion over your right shoulder without looking back.
  • Onion juice provides extra sulfur which can support strong, thick hair, thus preventing hair loss and promoting hair growth. The sulfur from onions may help collagen production which, in turn, promotes healthy skin.

Onion Medicine

Folk medicine often contains a kernel of truth, and onion medicine is no different. Modern medical researchers study onions’ palliative properties for everything from high blood pressure to cholesterol levels. 

  • Because eating onions causes one to perspire, they’ve been used in folk medicine to cure colds. 
  • Onions are low in calories yet high in nutrients, including vitamin C, B vitamins, and potassium. 
  • Research shows that eating onions help reduce heart disease risk factors, such as high blood pressure, elevated triglyceride levels, and inflammation. 
  • Red onions are rich in anthocyanins, which are powerful plant pigments that may protect against heart disease, certain cancers, and diabetes. 
  • Onion consumption is associated with improved bone mineral density. 
  • Onions are a rich source of prebiotics, which help boost digestive health, improve bacterial balance in your gut, and benefit your immune system. 
  • Onions have been shown to inhibit the growth of potentially harmful bacteria like E. coli and S. aureus
  • Onion juice can cure colds, cough, high fever, and sore throat. (One might want to eat parsley to combat onion-breath!)

Onion Facts

Even without their miraculous fortune-telling powers or magical healing properties, onions are pretty nifty vegetables!

  • Most people cut onions before eating them, often tearfully. Chilling peeled, halved onions in the fridge or in a bowl of ice water for 30 minutes can lessen the onion tear production.
  • FYI: onion tears are chemically different from tears caused by pain or sadness. 
  • No one knows for sure where onions first appeared. Some believe they originated in Central Asia; other say onions were first grown in Iran and West Pakistan. But onions were surely eaten long before they were cultivated, and now they are grown in 135 countries.
  • When Europeans came to the New World, they brought onions with them, only to find that Native Americans were using wild onions for food, in syrups, as poultices,  as an incident in dyes, and as toys!
  • Worldwide, people consume and average of 11 pounds of onions per year, but onion  eating varies widely by geography. Turkey has the highest consumption, with 80.7 pounds per capita per year. In the US, the figure is 18.6 pounds per person per year. 
  • WARNING: all parts of onions (and related plants, like garlic) are toxic to dogs and cats! Raw or cooked, as little as 1/4 cup can make a 20-pound dog sick. 

If that’s not enough onion-y brain fodder, check out the National Onion Association, the Encyclopedia Britannica, The Old Farmer’s Almanac, and the story of The Oldest Onion in Denmark.

I like learning when I read, and I try to include bits of lesser-known information in my stories. For example, gasoline cost ten cents a gallon during the Great Depression, and around the time of the Civil War, the census’s listed the occupation of prostitutes as seamstresses. 

Bottom line: Consider adding a little onion to your writing!

HEY, PEANUT BUTTER LOVERS!

March 1 is your day: National Peanut Butter Lover’s Day. (The whole month of March is National Peanut Month.) Seeing that observance on the calendar is what prompted me to dig into the topic of peanut butter—and peanuts in general. 

Peanut Butter with Everything

I’ve never been a big fan of PB&J sandwiches—sacrilege, I know, given that the National Peanut Board estimates that the average child will eat 1,500 PB&J sandwiches before graduating high school—but my earliest peanut butter love was peanut butter on pancakes with a splash of maple syrup. My father ate them that way, as did/do all his children and grandchildren. The last time I was in IHOP, my favorite wasn’t on the menu, which I found incomprehensible.

Today I still avoid PB&J sandwiches, just too sticky and soft. But I willingly eat peanut butter on toasted English muffins with jelly, honey, molasses, or bananas.

Twitter user vinceatsass prefers “raw” P,B,&J.

Among my other go-to options are smoothies with peanut butter, bananas, and chocolate. And speaking of chocolate, I’ve been known to swirl peanut butter with chocolate syrup for a sweet treat. Peanut butter is also great on Granny Smith apples, when I want to nod toward healthful. And let’s not forget peanut butter fudge, with or without chopped nuts, chocolate chips, etc. And trail mix. And chocolate chip cookies. And smoothies. And, and, and . . .

Writing my recent blog on snacks and snacking (February 1, 2022) I noted the following among favorite snack pairs, in descending order of popularity

  • Cchocolate and nuts (some of which must have been peanuts)
  • Peanut butter and jelly
  • Peanut butter and apples
  • Chocolate and peanut butter
  • Surprisingly, peanut butter and bacon wasn’t on the list 

What is/are your favorite combination(s)?

In 1996 I bought The Peanut Cookbook by Dorothy C. Frank, a library discard with a copyright date of 1976. But good recipes never die! Recipes are grouped in the usual categories: appetizers and nibbles; soups, salads, main dishes, vegetables; breads, biscuits, and breakfast; desserts and candies. There are dressings for vegetable salads; sauces for poultry and meat; and “syrups” for sweets. Peanut Butter Meatloaf with Sweet Potato Frosting doesn’t appeal to you? Turn the page! Even recipes that don’t tempt you to attempt are interesting to read.

One of the candy recipes is for Jimmy Carter’s favorite peanut brittle recipe.

Have I at least tempted you to check on-line recipes?

Not quite the same kind of peanuts, but I’m sure they’re delicious!

Evolution of Peanut Butter

George Washington Carver was an agricultural scientist. He created more than 300 products from the peanut plant, but peanut butter was not one of them! By 1916 when he published “How to Grow the Peanut and 105 Ways of Preparing it For Human Consumption” patents related to peanut butter preparations had been granted to various pharmacists, doctors, and food scientists.

If not Carver, then who? And when? According to the National Peanut Board, there is evidence that ancient South American Inca Indians were the first to grind peanuts to make peanut butter. They speculate that the peanut plant originated in Peru or Brazil. People in South America made pottery in the shape of peanuts or decorated jars with peanuts as long 3500 years ago.

As early as 1500 B.C.E. the Incas used peanuts as sacrificial offerings and entombed mummies with peanuts to help them in the afterlife. Central Brazilian tribes ground peanuts with corn to make a drink.

Flower of the peanut plant (Arachis hypogaea)

But no version of peanuts or peanut plants made a direct trek north. European explorers took peanuts from South America to Spain. Explorers and traders carried peanuts to Asia and Africa. Africans introduced peanuts to the U.S./North America in the 1700s.

 By 1783 Suriname had a food called peanut cheese. More solid than peanut butter, it could be sliced and served like cheese.

In the U.S., peanuts were first grown in Virginia and used for oil, as a cocoa substitute, and as food  for livestock and the poor. Peanuts were considered difficult to grow and harvest. Their popularity grew (geographically and otherwise) as a result of Civil War soldiers on both sides subsisting on them (and presumably finding them tasty).

P. T. Barnum’s circus vendors called “hot roasted peanuts” for sale as they traveled across the country in the late 1800s.

Before peanut “butter,” there was peanut paste. In 1884, a Canadian named Marcellus Gilmore Edson was granted a patent for his paste, made from roasted peanuts.

Dr. John Harvey Kellogg (of cereal fame) invented a version of peanut butter in 1895, patented in 1898, that he served at his Western Health Reform Institute. Kellogg was a big proponent of plant-based food instead of meat, and for a time it was considered a food for the wealthy because they were the patrons of the expensive health care institutes. Peanut butter, like sushi and lobster, morphed from food for the poor 9and livestock) to food for the elite. But it really burst onto the public stage at the St. Louis World’s Fair in 1904.

Peanut butter became a popular source of protein during the two World Wars, being provided to troops by the Armed Forces. Recently (2020), on average, Americans ate 7.6 pounds of peanuts and peanut products each—probably even more now. In March 2020, during the COVID-19 pandemic, 299.34 million ate peanut butter; retail sales of peanut butter in the U.S. increased by 75% over the level in March 2019.

Although National Peanut Butter Day is past (January 23), there are more chances to celebrate in 2022!

  • March is National Peanut Month
  • March 1, National Peanut Butter Lover’s Day
  • March 8, National Peanut Cluster Day
  • April 2, National Peanut Butter and Jelly Day
  • May 18, I Love Reese’s Day
  • June 12, National Peanut Butter Cookie Day
  • September 13, National Peanut Day
  • November, National Peanut Butter Lover’s Month
  • November 20, National Peanut Butter Fudge Day

Mark your calendars! And there are plenty of days open to create a peanut celebration of your own!

From the National Peanut Board, here are just a few reasons why:

  • Peanuts have seven grams of protein per serving, more than any nut.
  • Peanuts are a good source of fiber and contain “healthy” fats, making them one of the best options for heart health.
  • Good stuff inside peanuts:
    • Vitamin E
    • Magnesium
    • Folate
    • Copper
    • Phosphorus
    • Fiber
    • Niacin
    • Manganese
    • Arginine
    • Phytosterols, such as beta-sitosterol
    • Potassium
    • Resveratrol
    • Selenium
    • Zinc

FYI: it is estimated that < 1% of the population have a peanut allergy.

BOTTOM LINE: If you aren’t a peanut butter lover now, you could be!

GHOSTS: NOT JUST AN OCTOBER THING

The ghost of Banquo appears before Macbeth… so buy this extract!

October is a month flooded with ghost images and stories. You might even know that what we call Halloween is rooted in the ancient Celtic festival of Samhain (pronounced sow-in—go figure!). The Celts lived about 2,000 years ago in what is now Ireland and northern France. Samhain was a time when people felt especially close to dead relatives and loved ones whose friendly spirits were welcomed for dinner, given treats, and provided with lit candles to help them find their way back to the spirit world.

Shortly after Halloween is Dios de los Muertos, the Day of the Dead. In Hispanic culture, November 2nd is the day when the spirits of loved ones can return to the living world to visit with family and friends.

In late August or early September (depending on the lunar calendar), many Asian cultures celebrate the Ghost Festival or the Hungry Ghost Festival. During this week or month, depending on the country, celebrants not only honor their dearly departed but attempt to appease the spirits of the vengeful dead.

One can go online and find ghost stories galore, both ancient and modern.

But Are Ghosts Real? 

Blueskin the Ghost Pirate, from Howard Pyle’s Book of Pirates (1901)

Lots of people think so!

  • On 11/27/21, People wrote that 63% of respondents “to a recent survey” said they believe in paranormal activity of some sort and 57% of Americans believe in ghosts specifically. 
  • On 11/28/21, based on a different survey, USA Today said 40% of Americans believe in ghosts and 20% said they’ve seen one.
  • And according to an 11/28/21 article in The New York Times, a 1990 Gallup Poll reported 25% believed in ghosts.
    • In their 2005 poll, 32% of respondents said they believed in ghosts.
    • A 2019 IPSOS poll reported 46% of respondents were believers.

One might speculate about reasons for the apparent increase in the number of ghost believers over the decades.

Although these numbers are data, they are not proof!

But let’s back up a bit….

What Is a Ghost?

Oxford Language defines ghost (noun) as “an apparition of a dead person which is believed to appear or become manifest to the living, typically as a nebulous image.” But is that what all those survey respondents believe in? Not necessarily.

Some people believe there are categories of ghosts: poltergeists, residual hauntings, intelligent spirits, or shadow people. 

What’s the Evidence? 

Elva Zona Heaster Shue, the Greenbrier Ghost
Elva Shue died in 1897, and the death was ruled to be of natural causes during childbirth. Mary Jane Heaster, Elva’s mother, later told a judge that the ghost of her daughter appeared before her to accuse her husband of murdering her. Elva’s body was exhumed, and signs of strangulation were found on the corpse. Erasmus Shue, Elva’s husband, was convicted of her murder

Bloody Mary – A Halloween greeting card, circa 1900, though the usual apparition is much more gruesome

Actually, there is nothing that scientists agree is evidence in support of ghosts existence. Benjamin Radford, 6/19/21, posted “Are ghosts real?” on livescience.com, considering this question in depth that I have summarized here.

For one thing, there are no clear, definite, agreed upon criteria. The presence of a spirit might manifest as a vision, an unexplained sound or light, a dream appearance, even a change of temperature or a light breeze, a cold spot in a hallway, a door closing for no apparent reason, keys or other objects missing or moved—virtually any unexplained happening/perception.

Contrary evidence is often based on logic and the physical world as we know it. How can an ephemeral being pass through walls, for example, but also lift or move furniture? Why do ghosts appear clothed? If the spirits of the dead can communicate with the living, why don’t murder victims just tell someone who did it?

But perhaps the evidence just hasn’t been found yet

Do People—Many People—Just Need to Believe in Ghosts?

Ancient Sumerian cylinder seal impression showing the god Dumuzid being tortured in the Underworld by galla demons

The belief that the dead remain with us in spirit is an ancient one, documented everywhere from the Bible to “Macbeth.” Many people are comforted by the belief that the spirits of dead loved ones look out for us, or support us in our times of need.

“Ball Lightning”

Some people do not accept that life as we live it is all there is to human existence. Consider the various religions that postulate life-after-death possibilities, whether those be reward/heaven vs. punishment/hell, reincarnation/rebirth, or something else.

For some, believing that spirits linger is a way of not accepting that a loved one is truly gone. 
And for some, the need for closure/understanding might drive them to ghosts as an explanation of anything otherwise inexplicable.

BOTTOM LINE: The lack of scientific support for the reality of ghosts is unlikely to separate believers from their beliefs. The sheer variety of ways ghosts/spirits are thought to manifest themselves means one can always find experiential “evidence” that supports one’s belief.

The Spirit of the Dead Keep Watch – Manao Tupapua
Paul Gauguin

HAPPY COFFEE DAY!

September 28th is National Coffee Day! It may be a fairly new holiday (started in 2015), but it’s becoming one of my favorites.

Whenever I find a big hole in my knowledge stash, I immediately try to fill it. Thus, when my husband and I were lingering over our breakfast coffee—Kenyan, one of our favorites—and, for no identifiable reason, I said, “Does coffee grow in the United States?”

Bingo! Something to find out about!

Being my husband of many years, he immediately knew that I meant the continental U.S., not Puerto Rico or Hawaii, but he didn’t know. The answer is “yes.” Coffee is grown in California now, though it is a newcomer to coffee production.

As it turns out, I found researching coffee fascinating.  Although coffee is now grown worldwide, its roots trace back centuries to ancient coffee forests on the Ethiopian plateau.

According to legend, the goat herder Kaldi first discovered the potential of these beloved beans when he noticed that after eating them, his goats became energized and didn’t want to sleep. (I don’t know how anyone could tell the difference.) He took the beans to a monastery where the head monk made a drink from them, felt the energizing effects, and shared the drink with other monks. And then the word began to spread.

By the 15th century, coffee was being grown in the Yemeni district of Arabia.

By the 16th century it was known in Persia, Egypt, Syria, and Turkey. 

By the 17th century, coffee had made its way to Europe and was becoming popular across the continent—which raises the question of how the British came to be/stay tea drinkers, but that’s another story.

Afghani women grinding coffee beans

The common breakfast drinks of the time—beer and wine—quickly lost ground. Though people probably didn’t realize it, boiling the water in coffee generally made it much safer to drink than water. Coffee-drinking workers were alert and energized, and the quality of their work was greatly improved. (The National Coffee Association suggests that this was a precursor to the modern office coffee service.)

Coffee was brought to New Amsterdam, later called New York, by the mid-1600s. However, the American preference for coffee didn’t come until after the famous/infamous Boston Tea Party, when the colonists revolted against the high tax imposed on tea by George III. A fuller history of coffee and lots more coffee info can be had at ncausa.com.

Suffice it to say, lots of wise and not-so-wise people have commented on coffee.

Louisa May Alcott, Little Women: “I’d rather take coffee than compliments just now.”

Thomas Jefferson: “Coffee – the favorite drink of the civilized world.” 

Ronald Reagan: “I never drink coffee at lunch. I find it keeps me awake for the afternoon.”

T.S. Eliot: “I have measured out my life with coffee spoons.”

Anthony Trollope, The Warden: “What on earth could be more luxurious than a sofa, a book, and a cup of coffee?”

Vincent Van Gogh: “To do good work one must eat well, be well housed, have one’s fling from time to time, smoke one’s pipe, and drink one’s coffee in peace.”

Abraham Lincoln: “If this is coffee, please bring me some tea; but if this is tea, please bring me some coffee.”

Johann Sebastian Bach: “Without my morning coffee, I’m just like a dried-up piece of goat.” (FYI, he wrote a coffee cantata.)

Clark Gable: “I never laugh until I’ve had my coffee.”

Dave Barry: “It is inhumane, in my opinion, to force people who have a genuine medical need for coffee to wait in line behind people who apparently view it as some kind of recreational activity.”

One measure of coffee’s ubiquity is the sheer number of quotes available! If you search coffee quotes on line, you will find lists ranging from 30 to 117. Even discounting repetitions, that’s saying a lot about coffee.

from Etsy

I’m not a coffee addict, though there are such—people who get headaches if they don’t have their caffeine fix. In truth, other sources of caffeine can be just as addictive (think soda, tea, or chocolate) but coffee is the one most often acknowledged/recognized. 

from Etsy

I typically drink only one cup of coffee a day, which some consider heretical, but even so, I have my preferences: start with roasted beans, grind, brew using a drip coffee maker. I drink it black, and prefer Kenyan or Tanzanian, sometimes Mocha or a darker roast.

In the U.S., coffee drinking is practically a cultural requirement, and as such, it’s everywhere, in many forms.  Black, cream, sugar, foam, no foam, full caf, half-caf, decaf, soy latte, instant (ugh!)—people love their coffee a certain way and often will not budge on change it.  I, on the other hand, like to change it up.

Coffee and coffee shops are a huge part of our social culture. Teenagers often start drinking it to keep up with late night homework and early morning bus schedules. Many people hang out in coffee shops to use the wifi or meet friends. Sending coworkers to fetch coffee or jumping the line at a kiosk is frequently a method of establishing or reinforcing workplace hierarchy. I know several parents who have special “coffee time” with their young children. (In every case I’ve heard of, the child drinks milk with maybe a teaspoon of coffee added.)

Believe it or not, some people are allergic to coffee or just really dislike it. In a country with (seemingly) coffee shops on every corner, what social implications might this have?

With whiskey and cream, pretending to be Irish?

And what about equipment? Grinder for freshly ground beans? Keurig for easy portioning? Where/when is it drunk? Made at home or purchased in a cafe? Milk or whipped cream or fancy syrup? SO many opportunities!

What’s your coffee habit? And how about your characters?

ONE RESOURCEFUL BLACK MAN

A couple of weeks ago, I mentioned that (among other things) August is Black Business Month. And then I heard about John P. Parker. He caught my attention because 1) my father’s name was John E. Parker; and 2) both moved to Ohio from points farther south, and died there.

Although there’s no other connection, that was enough to make me want to find out about this historical Parker—and an amazing man he was!

An Eventful Early Life

John P. Parker was the son of a slave mother and white father—name unknown, but reputed to be a Virginia aristocrat. At the age of eight, John was chained to another slave and forced to walk from Norfolk to the slave market in Richmond, VA. There he was resold and added to a chained gang of 400 slaves being herded to Mobile, AL. In Alabama, he was bought by a local physician.

“After the Sale: Slaves Going South from Richmond” by Eyre Crow, 1853
Encyclopedia of Virginia

Parker worked first as a house slave and companion to the doctor’s two sons. According to John’s memoir, he became good friends with the two boys and enjoyed being their playmate. Although educating a slave was against the law, the doctor’s sons secretly taught Parker to read and write.

When the sons went to Yale, John was supposed to go with them as their personal servant. However, in Philadelphia, the difference in public sentiment regarding slavery became obvious. Afraid that abolitionists would try to free John, the doctor’s sons sent him back to Alabama. His dreams of university were dashed.

John Parker returned to Mobile, where the doctor apprenticed him to a plasterer. The plasterer was a brutal drunk and after defending himself, Parker feared for his life and fled by riverboat. After months of pursuit and escape—well worth reading about!—he ended up on the docks in New Orleans. In a bizarre coincidence, Parker happened to cross paths with the Alabama physician and returned to Mobile. According to his memoir, Parker was quite happy to accompany the doctor home.

Returned to the doctor’s household, John was apprenticed again to a foundry. He thrived and learned there until he got into a fight with his boss. The doctor sent John to work in another friend’s foundry. Again, John’s temper ended in a fight with the superintendent. The argument was compounded by the superintendent’s theft of Parker’s design for an improved tobacco press. Fortunately, the superintendent was unfamiliar with patent law, and Parker was able to file the patent when he was a free man.

After this, the doctor claimed he didn’t know what to do with John and would have to to sell him as a field hand.

Finding Freedom

The three golden balls of a pawnbroker’s sign originally referred to the three golden coins on the medieval Medici family crest.

Desperate to avoid the brutality of a field hand’s life, John asked one of the doctor’s patients, a widow, to purchase him. He persisted in his petitions until she agreed to do so, for $1,800. 

Elizabeth Ryder, the widow, allowed John to hire himself out to earn money. She agreed that his wages could be used to purchase his own freedom. John Parker repaid that $1,800 plus interest at the rate of $10 per week. He earned the money doing piecework in Mobile iron foundries, as well as occasional odd jobs and running a “regular three-ball pawnshop.”

Parker was so motivated to repay Mrs. Ryder that he paid her far more than $10 every week.

John Parker gained his freedom in 1845, after eighteen months with the widow. This is a pretty amazing achievement: that $1,800 (never mind the interest) is the equivalent of $64,659 today. He was only 18 in 1845!  Clearly, he was both hard working and talented. And thanks to Mrs. Ryder, who “gave me a free hand to go where I wanted to and do as I pleased.”

Businessman

John Parker’s patents for a portable tobacco press, an improved tobacco press, and soil pulverizer

Beginning as an iron molder, Parker developed and patented a number of mechanical and industrial inventions, including the John P. Parker tobacco press and harrow (pulverizer), patented in 1884 and 1885. He had actually invented the pulverizer while still in Mobile in the 1840s.  Parker was one of the few blacks to patent an invention before 1900.

The “Parker-Built McColm Soil Pulverizer” produced from the patent diagrams by Ben Schulte of the University of Cincinnati College of Applied Science.
from Small Farmers Journal

In 1865, Parker and a partner bought a foundry, which they named the Ripley Foundry and Machine Company. “Parker managed the company, which manufactured engines, Dorsey’s patent reaper and mower, and sugar mill. In 1876 he brought in a partner to manufacture threshers, and the company became Belchamber and Parker. Although they dissolved the partnership two years later, Parker continued to grow his business, adding a blacksmith shop and machine shop. In 1890, after a destructive fire at his first facility, Parker built the Phoenix Foundry. It was the largest between Cincinnati and Portsmouth, Ohio.” (Wikipedia)

Family Man

I find John Parker’s personal life as impressive as his business achievements. After buying his freedom, Parker settled first in Jeffersonville, Indiana, then Cincinnati, Ohio. The port city of Cincinnati had a large free black community, with a variety of work available. In 1848, he married Miranda Boulden, free born in that city.  They had a small general store at Beechwood Factory, Ohio, but a year later moved to Ripley.  There they had seven children together, though some sources only include six.

  • John P. Parker, Jr, b. 1849, attended Oberlin College but died before graduating, in 1871
  • Hale Giddings Parker, b. 1851, graduated from Oberlin College‘s classical program and became the principal of a black school in St. Louis
    • Later, he studied law and in 1894 moved to Chicago to become an attorney
  • Cassius Clay Parker, b. 1853 (the first two sons were named after prominent abolitionists)
    • He studied at Oberlin College and became a teacher in Indiana.
  • Horatio W. Parker, b. 1856, became a principal of a school in Illinois
    • He later taught in St. Louis.
  • Hortense Parker, b. 1859 was among the first African-American graduates of Mount Holyoke College
    • After marriage in 1913, she moved to St. Louis and continued to teach music.
    • Her husband was a college graduate who served as principal of a school.
  • Portia, b. 1865, became a music teacher
  • Bianca, b. 1871, became a music teacher

In one generation from slavery, all seven of John Parker’s children were college educated. John and Miranda are noted in local records as owning the area’s largest collection of books, which they frequently loaned to neighbors in support of education.

Interestingly, in his will, John Parker forbade any of his children taking over his businesses. He wanted them to be upwardly mobile in the professions and Black middle class.

Abolitionist

Ripley, OH was in an area of growing abolitionist activity when John Parker moved there, and who is to say whether he would have been as much involved in the movement if he had lived elsewhere? Perhaps not.

But while living in Cincinnati, Parker boarded with a barber whose family was still held in slavery. Parker’s first successful extraction was to rescue the barber’s family from and eventually rescued the barber’s family from slavery—his first successful extraction—and it was launched from and came to a successful close in Ripley.

Ripley, so close to the Ohio River that separated slavery from freedom, was a natural station for the Underground Railroad.

Parker joined the resistance movement there, and for 15 years aided slaves escaping across the river from Kentucky to get farther north to freedom; some chose to go to Canada. Parker guided at least 440 (some sources put the number as high as 1,000) fugitives along their way, despite a $1,000 bounty placed on his head by Kentucky slaveholders. The federal Fugitive Slave Act of 1850 increased the penalties for aiding escaping slaves.

Freedom Stairway” leading from the Ohio River to John Rankin’s house (John P. Parker’s neighbor) in Ripley, OH

Although he was known for keeping meticulous records of the people passing through Ripley, John Parker was equally meticulous in maintaining the secrecy of his Underground Railroad station. When he received word that someone had reached safety, Parker burned the records relating to that person. He insisted that his photo not be taken, and there is no confirmed photograph of him. When the Fugitive Slave Act was passed, Parker dropped his entire book of fugitives’ names, dates, and original homes into the cupola of his own iron foundry.

Parker risked his own freedom every time he went to Kentucky to help slaves to freedom. According to the Cincinnati Commercial Tribune“He would go boldly over into the enemy’s camp and filch the fugitives to freedom.”  During the Civil War, he recruited a few hundred slaves for the Union Army.

But Ripley, like many towns in non-slave states, wasn’t united in support of escaping slaves. Residents on opposite sides of the issue often ended in physical conflict. In Parker’s own words, “I never thought of going uptown without a pistol in my pocket a knife in my belt, and a blackjack hand. Day or night I dare not walk on the sidewalks for fear someone might leap out of a narrow alley at me.” Even so, he helped at least 440 fugitives to flee.

This 1892 photo, of the dedication of the “Freedom’s Heroes” monument to abolitionists John and Jeanne Rankin in the Ripley, Ohio cemetery, is the most likely surviving photo of John P. Parker.
from the Ohio Historical Society and John Parker House

Parker’s Memoir

Parker’s story in his own word—HIS PROMISED LAND: The Autobiography of John P. Parker, Former Slave and Conductor on the Underground Railroad wasn’t published until 1998. Parker gave interviews to the journalist Frank Moody Gregg of the Chattanooga News in the 1880s, when Gregg was researching the resistance movement. He never published this manuscript, but historian Stuart Seely Sprague found Gregg’s manuscript and notes in Duke University Archives. He edited the document for publication, keeping Parker’s language, and added a detailed biography in the preface.

The documents are still accessible in the Duke University archives online.

I’m calling it a memoir rather than an autobiography because this book is limited to Parker’s early life and his involvement with the Underground Railroad. It’s a fast, gripping read, but if you want to know about his business or personal life, you must look elsewhere.

The John P. Parker House

Parker’s house at 300 N. Front Street in Ripley, Ohio, is a National Historic Landmark. It is a small museum, open to the public Friday-Sunday, May-October.

YOU STILL HAVE TIME TO CELEBRATE!

“The beatings will continue until morale improves!”
August panel from the Queen Mary Psalter (14th century)

Yes, it’s August 10th, and some events are in the rearview mirror.

Nomony Hall, home of Robert Carter III
from Encyclopedia Virginia

Like the anniversary of the Emancipation of 500. On August 1, 1791, Virginia planter Robert Carter III shocked his family and friends by filing a deed of emancipation for his 500 slaves. Not all at once, but the document established a schedule such that 15 slaves would be freed each January 1 over a 21-year period. Children would be freed when they reached adulthood: age 18 for women and 21 for men.

Robert Carter’s Deed of Gift
from Encyclopedia Virginia

In addition, Carter made legal provisions to care for freed slaves who were elderly or infirm. Before being emancipated, people were taught trades and set up with bank accounts and legal identity papers. The lands that had made up his multiple plantations were rented or sold cheaply to freedmen.

He wrote, “I have for some time past been convinced that to retain them in Slavery is contrary to the true principles of Religion and Justice and therefore it is my duty to manumit them.”

Robert Carter’s “Deed of Gift” is believed to be the largest act of emancipation in US history, and it predates Abraham Lincoln’s Emancipation Proclamation by 70 years.

But some things are celebrated all month long, so there is plenty of time to observe the various “holidays” at your own convenience. 

August Holidays

American Adventures Month

I mentioned American Adventures Month in a Facebook post: the point is to celebrate vacationing in the Americas. People are encouraged to explore South, Central, and North America.

Outdoor adventures are a great way to maintain social distance while we wait for Covid to die out completely. I might add, doing so would raise awareness that the United States is not equivalent to America.

Black Business Month

Six months after Black History Month, the point of Black Business Month is to boost awareness of black owned and operated businesses. The month is dedicated to starting, maintaining, and buying from black owned businesses. Maggie Walker (founder of the Penny Bank, among other things) and Oprah Winfrey didn’t start at the top!

Score.org, Business Insider, Entrepreneur, Mashable, NBC, and Oprah have suggestions for how you can support Black and minority-owned businesses.

Image from the 18th Annual National Black Business Month website

  • Boomers Making a Difference Month 
    • This is a relatively new one, dating only to 2010. Many organizations, including the AARP and Senior Living Magazine, arrange events to encourage those in the Boomer generation to volunteer in their communities. Some also celebrate baby boomers who have made special efforts to help others in need improve their lives.
Closing your eyes and covering your ears doesn’t make the screaming stop. The zombies will continue to attack.
  • Bystander Awareness Month
    • The Bystander Effect is a social psychological phenomenon: the more people who witness a person in need, the less likely that person is to get help. Everyone assumes someone else will step in. The purpose of this month’s awareness is to encourage people to be active bystanders and step up when witnessing injustice, sexual assault, domestic violence, etc. Even traffic accidents and house fires cause this effect. It’s far better to have too many people call 911 than to have no one call.

Children’s Eye Health and Safety Month

The American Academy of Ophthalmology encourages parents, doctors, teachers, and anyone working with children to look for signs of poor eyesight or eye health in August. In addition to near-sightedness or far-sightedness, children’s vision development is commonly affected by lazy eye, crossed eyes, color blindness, drooping eyelids, and astigmatism.

This is closely related to Children’s Vision and Learning Month, established in 1995. Because 80% of learning is dependent on vision, parents and educators need to be alert. Just before starting a new school year is the perfect time to schedule an eye exam. Estimates are that 25% of children have an undiagnosed vision problem.

Get Ready for Kindergarten Month

Support the happy transition to Kindergarten. Nearly 2 million children in the US enter kindergarten each year, changing not only their lives but the lives of their parents siblings, and teachers.

This year will be especially challenging for families and teachers making the change back from online school while trying to avoid new Covid outbreaks.

August is a good time to get kids adjusted to a new sleeping and eating schedule, ensure new students are up to date on all their doctor visits and vaccines, and buy a giant pair of sunglasses to hide your tears when your little one skips off to the classroom.

Happiness Happens Month

The Secret Society of Happy People breaks their solemn vow of secrecy every year to sponsor this event. The goal is to encourage people to express their happiness and discourage raining on anyone’s parade.

International Pirate Month

Technically, International Pirate Month is not celebrated in August. It’s celebrated in Ahrrr-gust!

It’s the perfect opportunity to practice your patois for Talk Like a Pirate Day on September 19.

National Read-a-Romance Month

First observed in 2013, the title says it all!

I recommend this romantic story about the true love a dog feels for his bone.

National Traffic Awareness Month

Boiled down, it means be aware and take steps to not get distracted by all your car’s technology, cell phone calls, passenger talk, or any other distractions.

Reading in the car can lead so easily to sleeping in the car, which inevitably ends in drooling in the car.

National Spinal Muscular Atrophy Awareness Month

The goal is to bring attention to this congenital disease. By damaging the motor function nerves in the spinal column, SMA breaks downs patients’ ability to walk, move, eat, even to breathe.

Neurosurgery Awareness Month

The American Association of Neurosurgeons has designated August every year to raising awareness of neurological conditions. Each year, the focus is on a different type of disorder or injury, such as stroke or brain tumors. This year, the focus is on Traumatic Brain Injuries.

*Not an accurate representation of a neurosurgeon at work.

What Will Be Your Legacy Month

Many people do not realize how their actions affect others. They live their lives selfishly, not realizing the impact of their life choices on present and possibly future generations. So, the point of this month-long celebration is to have people reflect on ways to make make positive changes that will affect generations. Start by planting positive seeds in the children in our lives.

***NATIONAL IMMUNIZATION AWARENESS MONTH***

NIAM is part of an outreach program by the CDC, the WHO, local hospitals and health organizations. It’s a chance for researchers and health providers to focus on the critical role immunizations play in preventing life-threatening diseases among people of all ages and cultures. Each year in the US, tens of thousands of people die because of vaccine-preventable diseases or their complications—and that doesn’t include those who suffer pain or disability. 

Think COVID-19!

Get your vaccines to protect those who can’t.

Bottom Line: Find ways to celebrate this month!